“If you don’t know how to relax in the pure land,
A life will pass without ever touching happiness.”

Thay Thich Nhat Hanh

The Zen garden embodies the breath of nature, nestled in a coniferous forest that greets the morning sun and immerses itself in the cool embrace of the beach. Here, people move freely in an open space, unbound by positions or frames of reference.
Movement transcends traditional notions of inside and outside, high and low, creating a seamless unity between heaven and earth, plants, flowers, and people. Each step taken resonates with the essence of the pure land, harmonizing all into a single breath of serenity.

Type
Architecture design, Interior design
Year
2019
Location
Ho Tram, Vietnam
Team
Ho Viet Vinh, Tran Thanh Hai, Tran Thi Thu Ha
Collaborator
Quang Nhat Furniture, RitaVo Company, KOHLER

The waterscape of the living complex in the Mekong Delta beautifully embodies the harmony between architecture and nature. Drawing inspiration from the region’s rich waterway traditions, the design integrates fluid forms and organic materials that reflect the surrounding landscapes. The layout, with its interconnected waterways and lush greenery, fosters a sense of tranquility and connection to the environment. Each villa, positioned to maximize views of the water, invites natural light and breezes, enhancing the sensory experience. This approach not only celebrates local culture but also promotes sustainable living, making the project a poignant example of emotional architecture in contemporary design.

Êm đềm tựa giọt sương tinh khiết gieo mầm an lành.
Can trường cắm cội rễ sâu bền trước bão lũ.
Hoa trôi nở hương thơm giữa dòng nổi sóng, bờ cỏ lặng lẽ tựa mặt hồ thu.
Hương Giang trở thành ngọn đuốc chánh niệm – vừa tỏa sáng tự thân, vừa soi đường dẫn lối.

Returning to the forest is like being immersed in pure silence. Each breeze caressing the skin penetrates deep into each cell to wake up the body after a long deep sleep. The breath slowly fills all the skin, making the whole body immersed in the sweetness of heaven and earth. Returning to that place is the way returning your true home.

Hồ Viết Vinh 29.12.2024 (Commemorating the announcement of the resolution establishing Huế as a centrally governed city)

Legend, memory, and romance breathe life into the Ancient Capital of Huế.
Huế stands as one of the rare ancient capitals in urban history, crafted with emotion; it embodies unique human values and serves as a perfect bridge between humanity and the cosmos. As one wanders through its Imperial City, a poetic soul seems to linger, inviting reflection. Time flows slowly here, awakening seeds of love that draw us back to childhood memories. Every street corner, every road, and every structure is steeped in nostalgia and gently dusted by time. Each architectural masterpiece tells its own historical tale, weaving the legend of this Sacred Land. The poetic city of Huế manifests not only in its physical form but also in the mythical tales surrounding its river’s origins. Whether these stories bring joy or sorrow, they remain an integral part of us. The endless inspiration for love that creates this poetic city originates from the Perfume River and Ngự Bình Mountain. Cao Bá Quát once likened the Perfume River to: “A long river standing like a sword in the blue sky.”

Huế: A land of Legends, with its tangible and intangible cultural heritage of the Chăm community. From the Phú Diên Tower and Hòn Chén Temple to the Thành Lồi Citadel, these are remnants of the Champa Kingdom in Huế. The influence of Chăm aesthetics in music, architecture, sculpture, and cuisine is distinctly evident in Huế’s cultural treasures.

Huế: A land of Memory, continuing the legacy of the Tây Sơn and Nguyễn dynasties, both glorious and tragic. With nine Lords and thirteen Nguyễn emperors, it formed the land of Thuận Hoá over 720 years, contributing eight cultural heritages to the world.

Huế: A land of Romantic Wisdom. The great intellectuals of Vietnam in modern history were directly or indirectly influenced by the magnificent and splendid culture of Thuận Hoá-Phú Xuân.

Today, Huế has reclaimed its position as a unique cultural center of Vietnam and Asia, embodying the nation’s spirit of integration to enrich its treasury of wisdom and romance for enduring values. The journey is carried by the love for the homeland and the wisdom of the era, crafting a new visage worthy of history and the times. A message both affirming and reminding us not to forget, as playwright Đào Tấn expressed: “Together we drink the waters of the Perfume River, yet none comprehend its fragrant essence.”

“Cộng ẩm hương giang thuỷ
Vô nhân thức thuỷ hương.”

Playwright đào tấn

AI ngày càng trở thành trí tuệ siêu việt và con người ngày càng phụ thuộc vào máy móc. Khủng hoảng hiện sinh đang đẩy chúng ta vào chân tường với những câu hỏi day dứt về tính nhân văn trong cuộc sống. Là một kiến trúc sư, Tôi đang đối diện với chính bản thể của mình để trả lời cho câu hỏi cốt lõi:

Để trả lời, Tôi phải trầm mình vào thực thể cuộc sống, để thân xác sống động của mình hòa quyện vào thế giới hiện tượng – nơi ánh nắng, gió thoảng, mùi đất ẩm, sự mát lạnh của đá và tiếng lá xào xạc không còn là đối tượng quan sát từ xa, mà trở thành sự giao thoa (chiasm) đảo ngược: tôi chạm vào thế giới, và thế giới chạm lại vào tôi. Chỉ khi đôi tay không chỉ lướt trên bàn phím mà còn thực sự xúc chạm trực tiếp với ánh mặt trời, với vỏ cây thô ráp, với hơi thở của không gian, thì bản năng nguyên thủy mới được đánh thức. Kiến trúc chân chính không phải là hình khối trừu tượng hay mô phỏng kỹ thuật số; nó là nghệ thuật của sự hiện diện vật lý (embodiment), nơi thân xác con người trở thành phương tiện để cảm nhận sự dịch chuyển. Trong sự hỗn độn ấy, con người không còn là chủ thể tách biệt quan sát thế giới như đối tượng, mà là một phần của sự sống – nơi cảm nhận và cái được cảm nhận đan xen, không thể phân định. Chính sự gắn kết giác quan đa chiều này – haptic (xúc giác), olfactory (khứu giác), auditory (thính giác), cùng với thị giác – mới giúp chúng ta lấy lại sự cân bằng giữa thế giới ảo và thế giới thực, giữa bàn phím lạnh lẽo và hơi ấm của thiên nhiên.

KTS. Hồ Viết Vinh. 260112

Spiritual Sustainability as the Core Essence

For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.

Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.

Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”

How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.

“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”

Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.

The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.

An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”

What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

See the original article at the link.

Ngẩng đầu nghe gió hát,
Tắm mát mạch nguồn khơi,
Chơi vơi miền êm ả,
Nghiêng ngã một đời không?

Ho Viet Vinh