Spiritual Sustainability as the Core Essence
For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.
Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.
Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”
How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.
“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”
Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.
The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.
An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”
What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

Next project | Spiritual Sustainability as the Core Essence
Spiritual Sustainability as the Core Essence
For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.
Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.
Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”
How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.
“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”
Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.
The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.
An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”
What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

Next project | Naked Garden
A symphony of earth and water that whispers of hidden desires. This enchanting scene blurs the line between reality and illusion, inviting the viewer into a realm of sublime beauty. The interplay of light and shadow evokes a sense of eternal mystery, reflecting the poet’s fascination with the ephemeral and the divine. It is a mesmerizing vision of a garden stripped bare, revealing the seductive essence of nature’s true form.



HVV Architect & Partners with AI supported
Next project | Talkshow SẮC MƯA


Có nơi nào trong ta chưa hề có mưa! Mưa là một cái cớ để yêu nhau, để nhìn về những hoài niệm và cảm xúc. Talkshow Sắc mưa là giọt cảm xúc rơi vào chính bản thân, để gột rửa, để dẫn lối ta chầm chậm cảm nhận cuộc sống. Thông qua chia sẻ của các diễn giả với góc nhìn kiến trúc, văn thơ, nhạc và họa. Để nhìn ngắm một “chiếc tôi” đáng yêu thông qua tọa đàm này, ta cho mình một trải nghiệm mới, một cảm nhận tâm tính của mưa, và đôi khi là của chính mình…
Ngày 11/5/2024 vừa qua, chuỗi toạ đàm Color & More được thực hiện bởi nhóm Color & More, ấn phẩm KT&ĐS và công ty Paint & More đã mở đầu với chủ đề “Sắc mưa” diễn ra tại OneCoat Studio 458A Điện Biên Phủ, phường 17, quận Bình Thạnh, TP.HCM. Các diễn giả tham gia gồm PGS. TS. KTS. Nguyên Hạnh Nguyên, Bác sĩ CKII Đặng Bảo Ngọc, KTS Hồ Viết Vinh và họa sĩ Việt Anh.
Mời xem Talkshow Sắc mưa qua các nội dung bên dưới:
Next project | Phác thảo Chiến lược Quốc gia chung sống an toàn với lũ lụt tại Huế
Phác thảo Chiến lược Quốc gia chung sống an toàn với lũ lụt tại Huế
Triết lý nền tảng: Chuyển từ tư duy “chống lũ” sang “sống chung với lũ một cách thông minh và an toàn”. Coi nước lũ là một phần của hệ sinh thái và văn hóa Huế, cần được quản lý chứ không thể triệt tiêu.
[Kiến trúc sư – Quy hoạch gia Hồ Viết Vinh]
Bốn Trụ Cột Chiến Lược chính:
1. Trụ cột quy hoạch và hạ tầng thông minh
Mục tiêu: Kiến tạo một không gian sống có khả năng “co giãn” cùng với lũ.
- Phân vùng rủi ro lũ chi tiết:
- Lập bản đồ ngập lụt chi tiết đến từng con phố, khu dân cư, dựa trên các kịch bản lũ khác nhau (10 năm, 20 năm, 50 năm, 100 năm).
- Cấm xây dựng các công trình thiết yếu (bệnh viện, trường học, trung tâm cứu hộ) và khu dân cư mật độ cao trong vùng lũ trũng, sâu.
- Quy hoạch các “vùng đệm”, “không gian xanh thấm nước” dọc theo sông Hương và các phụ lưu để nước lũ có chỗ tràn vào mà không gây hại cho đô thị.
- Phát triển hạ tầng “thuận thiên”:
- Xây dựng “Thành phố bọt biển”: Thay thế bê tông hóa bằng các bề mặt thấm nước (vỉa hè thấm nước, công viên có hồ điều tiết). Khuyến khích các mái nhà xanh, hệ thống thu gom nước mưa.
- Thiết kế kiến trúc thích ứng: Quy chuẩn xây dựng mới bắt buộc các công trình trong vùng ngập phải có tầng trệt “nổi” hoặc không gian kiên cố để chứa đồ, nâng cao nền nhà, sử dụng vật liệu chịu nước.
- Hạ tầng giao thông linh hoạt:
- Phát triển hệ thống giao thông thủy nội đô (thuyền, phà) như một phương tiện chính thức trong mùa lũ.
- Thiết kế các tuyến đường tránh lũ và cầu vượt lũ.
2. Trụ cột hệ thống cảnh báo sớm và ứng phó hiệu quả
Mục tiêu: Biến mọi người dân thành một “cảm biến” và một “chiến sĩ” cứu hộ tiềm năng.
- Hiện đại hóa công nghệ dự báo:
- Lắp đặt mạng lưới trạm đo mưa, mực nước tự động theo thời gian thực.
- Ứng dụng Trí tuệ Nhân tạo (AI) để phân tích dữ liệu và đưa ra dự báo chính xác hơn về thời điểm, quy mô và phạm vi ngập lụt.
- Truyền thông cảnh báo đa kênh, dễ hiểu:
- Cảnh báo không chỉ nói “mưa bao nhiêu mm” mà phải mô tả cụ thể: “Đường Nguyễn Huệ sẽ ngập sâu 0.5m trong 3 giờ tới”, “Khu vực Gia Hội cần sơ tán trước 18h”.
- Sử dụng SMS, ứng dụng di động, loa phát thanh, và mạng xã hội.
- Chuẩn bị ứng phó cộng đồng:
- Thành lập và huấn luyện Đội phản ứng nhanh cấp phường/xã. Mỗi khu phố đều có lực lượng tại chỗ.
- Xây dựng “Bản đồ an toàn cộng đồng”: Đánh dấu các điểm sơ tán an toàn, điểm có đất cao, lộ trình di chuyển an toàn trong mùa lũ.
- Trang bị kỹ năng sống sót: Tổ chức các khóa huấn luyện cho người dân về cách di chuyển trong nước lũ, sơ cấp cứu, và sử dụng áo phao.
3. Trụ cột phát triển kinh tế – xã hội bền vững
Mục tiêu: Giảm thiểu thiệt hại kinh tế và đảm bảo an sinh xã hội trong mùa lũ.
- Bảo hiểm rủi ro thiên tai:
- Nhà nước và các doanh nghiệp cùng phát triển các gói bảo hiểm lũ lụt phổ cập và có hỗ trợ cho nhà cửa, phương tiện và tài sản của người dân, đặc biệt là các hộ kinh doanh nhỏ.
- Biến gánh nặng cứu trợ sau lũ thành một cơ chế chia sẻ rủi ro chủ động từ trước.
- Chuyển đổi mô hình sinh kế:
- Khuyến khích các mô hình kinh doanh, nông nghiệp có thể thích ứng hoặc tận dụng mùa lũ (du lịch sinh thái mùa nước nổi, nuôi trồng thủy sản theo mùa vụ).
- Hỗ trợ doanh nghiệp xây dựng kế hoạch kinh doanh mùa lũ: chủ động dự trữ hàng hóa, nâng cao kho bãi, chuyển đổi hình thức kinh doanh trực tuyến tạm thời.
4. Trụ cột nâng cao nhận thức và văn hoá ứng phó
Mục tiêu: Hình thành “GEN sống chung với lũ” trong mỗi người dân và trong cộng đồng.
- Tích hợp giáo dục vào nhà trường:
- Đưa kiến thức về lũ lụt, kỹ năng ứng phó và ý thức “thuận thiên” vào chương trình giảng dạy chính khóa từ cấp tiểu học tại Huế.
- Tổ chức diễn tập phòng chống lũ lụt định kỳ trong trường học.
- Xây dựng văn hóa “Thuận Thiên”:
- Tuyên truyền để người dân hiểu rõ “Sống ở Huế là phải biết bơi, biết dự trữ lương thực, và có kế hoạch di chuyển khi có lũ”.
- Vận động người dân không xả rác ra sông ngòi để tránh tắc nghẽn dòng chảy.
Cơ chế thực thi và giám sát
- Thành lập Ban Chỉ đạo Quốc gia về Thích ứng với Lũ lụt tại Miền Trung, do một Phó Thủ tướng đứng đầu, với sự tham gia của các Bộ, ngành và chính quyền Thành phố Huế.
- Ưu tiên ngân sách trung hạn và dài hạn cho chiến lược này, kết hợp với kêu gọi vốn ODA và đầu tư tư nhân vào các dự án hạ tầng thích ứng.
- Xây dựng cơ chế giám sát và đánh giá độc lập, công khai minh bạch tiến độ và hiệu quả của các dự án.
Kết luận: Chiến lược này không phải là một giấc mơ viển vông, mà là một lộ trình cần thiết để biến Huế từ một “nạn nhân” của lũ lụt trở thành một hình mẫu về “Thành phố Phục hồi” (Resilient City) – nơi con người và thiên nhiên cùng nhau tồn tại và phát triển bền vững.

Next project | Lời khuyên cho các Kiến trúc sư trẻ

“Kiến trúc sư cần phát triển khả năng suy nghĩ sáng tạo, đột phá các giới hạn thông thường mà AI có thể khó bắt chước. Các ý tưởng độc đáo, cảm xúc sâu sắc và nghệ thuật trừu tượng luôn khó được mô phỏng bởi AI, vì chúng phụ thuộc nhiều vào trải nghiệm sống và hiểu biết văn hóa của con người.” – KTS Hồ Viết Vinh
Next project | Ngôi nhà của BỤT
Ngôi nhà của Bụt là nơi chốn của sự thanh tịnh hoà lẫn trong sắc thái biến đổi của không – thời gian. Mỗi bước chân như chậm lại để các giác quan tìm thấy mình qua sự va đập với sự chuyển động vi tế nhất. Sự đơn độc trở nên độc tôn toả sáng trong sự đối thoại vụn vỡ tạm thời trước sự sinh diệt của tạo hoá.



Next project | Marina Saigon Villa

The marina lifestyle has its own allure, and life at Marina Saigon Villa elevates it to a unique experience, allowing you to savor life your way. Even if you’ve never owned a yacht before, you’ll seamlessly join the circle of enthusiasts reminiscent of 19th-century European aristocrats.
From the marina, where every villa boasts its own sparkling turquoise sails, you can personally navigate your yacht to capture moments of emotional conquest and freedom.
Each time you step aboard, you’ll realize that time ceases to be an obstacle. Whether heading to the trading center or the stock exchange in the heart of Saigon Trade Center, the journey is effortless.
In just a few minutes, you’ll arrive at your favorite golf course. Within 30 minutes, you can sail across the Saigon River to breathe the fresh air of Can Gio, a UNESCO Biosphere Reserve, or head upstream to explore the historic Cu Chi tunnels—or venture anywhere your heart desires.
Experience the unparalleled beauty of the vast riverscape and open skies, where every journey is an adventure waiting to unfold.


Type
Residential
Year
2015
Area
20 hectares
Location
District 2, Ho Chi Minh City
Team
Ho Viet Vinh
Tran Thanh Hai
Nguyen Dinh Nhat Thu
Truong Anh Thu
Next project | The Ideas competition for Thu Thiem Master Plan

The Concept for the Thu Thiem Master Plan envisions a lush peninsula of trees and waterways. Its urban spatial morphology is designed to achieve a balanced scale, harmonizing with the existing urban fabric. The central square is seamlessly connected by canals, directing water flows through the wetland forest. Along the banks of the Saigon River, open parks create a buffer that bridges the high-density urban spaces on the river’s west side.

The master plan for the Thu Thiem New Urban Center triumphed over 29 competing proposals (14 international and 15 Vietnamese) to earn high acclaim. The selected plan, originally proposed by SASAKI Inc., incorporated additional ideas during the detailed planning stage.
The selection committee, comprising renowned domestic and international urban experts, included figures such as Professor John Lang from New South Wales, Professor William S.W. Lim from Singapore, Professor Nguyen The Ba, and Professor Nguyen Manh Thu.

Type
Urban Planning
Year
2003
Area
730 hectares
Location
District 2, Ho Chi Minh City
Team
Professor Nguyen Trong Hoa
Master of Urban plannning Ho Viet Vinh
Next project | ngẫm

Bóng thâm sâu in hình hài thế kỷ,
Vượt thời gian kể chuyện vẻ huy hoàng,
Soi nắng để hao mòn năm tháng cũ,
Chợt sương tan hoá hiện cõi vô thường.
HoVietVinh 19.02.2025
Next project | Forest rain

Forest rain.
Streams of water weave across the sky like a loom, tracing delicate horizontal lines. Thick fog veils the forest in the dark of night.
Ho Viet Vinh 2020
Vertical and horizontal water jets carve an intricate painting into the air.

Description
Exucuted in April 2020
Style
Lyrical Abstract
Technique
Acrylic on Canvas
Dimension
97W x 130H x 4D cm
The authenticity of this work has been confirmed by HVV Architect &Partners. A certificate of authenticity maybe delivered by the Company upon request to the buyer.
Vinhho Biography
Ho Viet Vinh is a Vietnamese architect who graduated with a Bachelor of Architecture degree in 1995 from the University of Architecture Ho Chi Minh City, Vietnam, where he received an award for creative design in his final year. He is a Registered Architect in Vietnam, a Registered Urban Planner in Ho Chi Minh City, and a member of the Association of Architects and Urban Planners of Vietnam.
Vinh’s career began in 1995 with participation in several design competitions in Ho Chi Minh City. That same year, he became a lecturer in the Urban Planning Department at the University of Architecture.
In 1998, he won second prize in the international competition organized by the Summer Workshop of Cergy-Pontoise, France, with the theme “Ho Chi Minh City and the Saigon River.”
In 2005, he was awarded a special prize in another international competition by the Summer Workshop of Cergy-Pontoise, France, for his project “Can Gio Emotional City.”
In 2010, he participated in the U.S. International Visitor Leadership Program (IVLP) focusing on Sustainable Urban Planning.
In 2015, Vinh was selected by the Lebadang Creative Foundation to design the Lebadang Memory Space Museum in Hue. During this time, he also became the Director of the Fund.










