
Bathing in the mist of the mountains and forests, we are like super crooked footsteps. Overconfidence has given way to humble trembling. Following the breath we look back at the decaying frame of the mythical years. I falter, bowing my head not to beg, but to apologize for the unruly bare-headed man.
Voices of nature
The melodious reverberation of the mountains and forests,
Clouds cover the rising sun,
I silently curled up in the wind,
Absorb the mist of the dawn light.
Âm vang núi rừng
Du dương vọng tiếng hoà ca rừng núi,
Mây ngập tràn che khuất mặt trời lên,
Ta lặng im cuộn mình trong làn gió,
Men hơi sương ngút ngọn ánh bình minh.
Ho Viet Vinh, Dalat 2021
Next project | Floating

Vinhho, Acrylic on canvas, 1.0×1.0m, Maison de Corail reserved, 2025
“Hồ Tràm mùa nước ngập tràn lên ngang lồng ngực, một màn sương xám ô-liu phủ xuống chậm rãi như hơi thở ẩm mặn của rừng: vừa lạnh vừa dịu. Bỗng có một vệt vàng-lục bừng lên như tiếng gọi của mặt trời lạc giữa nước, ánh sáng không rực mà thấm, như hy vọng len qua bùn, như vết thương còn ướt: khiến vừa muốn chạm vào vừa sợ làm vỡ sự im lặng, để cuối cùng cảnh không còn là cảnh mà là một cảm giác kéo dài, mênh mang, lãng mạn và u tịch.”
KTS. Hồ Viết Vinh 251226
Next project | Da Dia Reef

The interlocking rock columns are arranged naturally,
ho viet vinh
Shoulder and shoulders depict rapids,
Standing likes the shape of the mountain,
Look down at the waves of the sacred place.
Next project | Sự im lặng
Có những điều thoạt nghe thấy trái ngược nhưng khi ngẫm cho thật kỹ thì ta thấy chí lý vô cùng. Người thông thái khuyên ta rằng:
“Đừng nói gì trừ khi bạn đã học được cách im lặng.”

Điều này có nghĩa rằng nếu bạn chưa đủ thời gian để nghĩ suy thật sâu, thật tường tận vấn đề thì lời nói sẽ hời hợt, nông cạn và thiếu sức thuyết phục. Trong ngạn ngữ Việt cũng có câu: “uốn lưỡi bảy lần trước khi nói” là vậy! Cuộc sống gấp gáp, nhịp đập cuồng quay tác động làm cho ta cũng đảo điên theo sự trôi lăn.
Vậy im lặng là ngồi im mặc cho cuộc đời kéo trôi hay sao?
Không hề!
Diễn dịch theo ngôn ngữ đạo là “im lặng hùng tráng”, tịnh khẩu để thân tâm tập trung khai mở năng lượng tuệ, chiếu kiến để thấu đạt vấn đề. Sau khi quán được bản chất sự vật, hiện tượng ta sẽ dễ dàng hiểu và minh giải được căn nguyên của nó. Từ đó ngôn từ của ta sẽ chuyên chở được đầy đủ thể, tướng và dụng để lời nói trở nên có phẩm chất. Ông bà ta thường chê những lời nói “sáo rỗng” nghĩa là không có phẩm chất, chỉ là đùa vui vậy thôi.
Để im lặng đạt đến sự hùng tráng mà không phải câm lặng là cả một quá trình tu thân và hiểu đạo. Người tu thân phải buông bỏ được tà kiến để thấy được tánh không của vạn pháp mà ngay cả thân và tâm ta cũng do duyên hợp nên bản tánh là không, giả danh và hư dối.
Thấy được như vậy thì ta sẽ hoà làm một với vấn đề mà ta muốn biết nên ta sẽ hiểu nó như nó đã là. Khi đó ta sẽ thông đạt thực tướng để nói những điều nên nói và những điều nên im lặng.
Hồ Viết Vinh.15012026
Next project | Le Ba Dang Art Space
At the end of November 2024, the Ho Chi Minh City Museum of Fine Arts launched the Le Ba Dang Art Space exhibition. The exhibition not only aims to showcase the distinctive creative values of painter Le Ba Dang but also serves as a tribute to the generosity of Mr. Le Tat Luyen and Mrs. Thuy Khue, who donated this collection. Their contribution has played a crucial role in preserving and promoting the value of this artistic heritage while fostering the creation of a vibrant art space that inspires future generations.







“The famous painter Le Ba Dang has woven brocade and embroidered the beauty of the country and the Vietnamese soul with a new and unique language of painting.”
Architect Ho Viet Vinh
Next project | The PIG House

Ancient Greek legend has it that the pig was the favorite animal of Demeter – goddess of crops and farming on earth. This was the holiest god for the Greeks. Since ancient times, people have used pigs to sacrifice this goddess. The magical transformation that turns humans into pigs appears in many myths, such as in Homer’s epic Odysseus. In this story, the crew of the hero ship was turned into pigs by the goddess Circe. Pig is one of the 12 animals that represent the 12-year cycle of Dizhi of China, Vietnam, Japan, Korea, North Korea and many other countries in Asia. It is associated with the Zodiac Pig. Those who believe in Chinese astrology have always attached pig characteristics to people born in the year of the Pig. Those born in this year are often considered lucky and have a prosperous and leisurely life. PIG House is life within and beyond the form of this animist.

Next project | DRIFTING
“A delicate symphony of muted hues pirouettes in the ever-changing light. Its dance mirroring the soul’s ebb and flow, serving as a melancholic ode to time’s fleeting passage and life’s ephemeral beauty: a poignant reflection of existential drift.”
Ho Viet Vinh



Acrylic on canvas, 130x97cm, Maison d’Art, 2024
Next project | Vietnam Traditional Architecture & Art

The Vietnam Traditional Architecture and Art Gallery features buildings representing the three regions of Vietnam: Hanoi, Hue, and Saigon. Selected works showcase the quintessential artistic values of Dai Viet culture (Northern region), Champa culture (Central region), and Oc Eo culture (Southern region).
Architectural types include communal houses, temples, pagodas, palaces, tomb houses, and traditional homes, crafted from materials such as wood, stone, and terracotta. In addition to architectural works, the gallery space also exhibits wood carvings, stone sculptures, and intricate decorative details.
Type
Art gallery
Year
2015
Location
University of Architecture of Ho Chi Minh City
Team
Ho Viet Vinh
Mai Que Vu


Next project | Self portrait

Next project | Melaleuca Forest

Melaleuca forest
The sky turned gray-gray, the melaleuca forest changed color under the lopsided sunlight penetrating through the canopy of leaves, the ground tilted and swayed with the withering colors of countless flowers and leaves. The sparkling black velvet water reflects the identity of the forest of the elders: the splendid harmony of the late afternoon.

Description
Exucuted in April 2020
Styles
Lyrical Abstract
Technique
Acrylic on Canvas
Dimension
100W x 100H x 5D cm
The authenticity of this work has been confirmed by the HVV Architect &Partners. A certificate of authenticity maybe delivered by the Company upon request to the buyer.
Vinhho Biography
Ho Viet Vinh is a Vietnamese architect who graduated with a Bachelor of Architecture degree in 1995 from the University of Architecture Ho Chi Minh City, Vietnam, where he received an award for creative design in his final year. He is a Registered Architect in Vietnam, a Registered Urban Planner in Ho Chi Minh City, and a member of the Association of Architects and Urban Planners of Vietnam.
Vinh’s career began in 1995 with participation in several design competitions in Ho Chi Minh City. That same year, he became a lecturer in the Urban Planning Department at the University of Architecture.
In 1998, he won second prize in the international competition organized by the Summer Workshop of Cergy-Pontoise, France, with the theme “Ho Chi Minh City and the Saigon River.”
In 2005, he was awarded a special prize in another international competition by the Summer Workshop of Cergy-Pontoise, France, for his project “Can Gio Emotional City.”
In 2010, he participated in the U.S. International Visitor Leadership Program (IVLP) focusing on Sustainable Urban Planning.
In 2015, Vinh was selected by the Lebadang Creative Foundation to design the Lebadang Memory Space Museum in Hue. During this time, he also became the Director of the Fund.
Next project | Thien An Community Park
Thien An Community Park, Hue symbolizes the exchange process among communities settling in a new land. They bring with them vast knowledge, unique customs, and aspirations to build a life in this new place. The community serves as a space for openness, exchange, learning, and growth. The process of convergence, interaction, and experimentation among these communities has shaped a distinctive character for the culture of the historic ancient capital.

The park recreates the process of community formation through five main spaces:
- Meeting Space
- Exchange Space
- Agglomeration Space
- Experimental Space
- Performance Space
Each space embodies a unique form and function, representing a distinct stage in the process of community and cultural exchange.