Bước đi trên thửa ruộng, một bên đang chín vàng và một bên tuổi mười sáu, lòng như bước vào một ngã rẽ thời gian. Vựa lúa đồng bằng không ngủ để mang thóc gạo đến các hải cảng, để chuyển đến nơi cần đến. Vậy mà nó không một khoảng lặng nghỉ ngơi giữa các mùa vụ để hồi sinh. Ngày xưa, người dân cho đất nghỉ sau các mùa vụ canh tác; thế mà giờ đây nó phải đầu tắt mặt tối, phải gồng gánh sức nặng của mưu sinh. Một khi không được nghỉ ngơi vào mùa nước tràn đồng thì đất sẽ suy kiệt do không ngậm được phù sa, cái thưở mùa nước nổi cả đồng bằng như vào một ngày hội lớn: sự tất bật tạm lắng lại để tiếng cười và tiếng thở của đất được rền vang và hồi phục. Giờ đây, đến mùa nước nổi, cánh đồng vẫn vậy, nước không tràn qua đê bao bảo vệ mùa vụ. Dòng phù sa được ví như dòng sữa mẹ nuôi dưỡng vùng Châu thổ thì giờ đây đã cuộn cuộn chảy ra biển tạo thành các cù lao, ụ nổi ngăn đường ra biển lớn.

Ruộng thức là trăn trở và tâm sự của một vùng châu thổ trù phú đất ngậm phù sa một thời.

KTS. Hồ Viết Vinh

Solid and rough are the emotions of BaoLoc. Spatial topography consists of interlaced hills, layers hidden under layers of cold pine forests. In that autumn silence, the clouds are the witch who transforms to soften the rough, dry and cold.

CLOUD
Following the wind, the stream flows in all directions,
The foggy road is dotted with flying dew drops.
Love is drunk at night in dreams,
Filled with the call of the human realm.

Vinhho.2022

The Zen garden embodies the essence of nature, situated within a coniferous forest, where it bathes in the morning sunlight and is immersed in the cool breeze of the nearby beach. Visitors move freely within its open space, unbound by fixed positions or traditional frames of reference.
Movement transcends notions of interior and exterior, high and low. Heaven and earth, plants, flowers, and humans merge into one harmonious whole, where every step resonates with the breath of the pure land.

Phuoc Tich Ancient Village, established in 1470 during the reign of King Le Thanh Tong, lies 40 kilometers north of Hue, embraced by the gentle flow of the O Lau River. Within the village, 26 ancient wooden houses (nhà rường), each over a century old, stand as testaments to traditional craftsmanship. Among these, 12 houses are particularly esteemed for their architectural and artistic value. Additionally, the village is home to 12 water docks, iconic symbols of the rural charm of Hue.
Phuoc Tich pottery, renowned for its meticulous firing process in robust, high-temperature kilns, boasts exceptional durability—resistant to cracking and brittleness—while retaining heat and preserving flavors. The intricate designs etched into Phuoc Tich pottery are distinctive and refined, making them unmistakable among other ceramic products. Historically, Phuoc Tich pottery surpassed many renowned competitors to become the exclusive choice for the imperial court of Hue.
Today, the art of Phuoc Tich pottery is experiencing a revival, driven by passionate young artisans dedicated to preserving the traditional craft passed down through generations. Visitors to the ancient village can immerse themselves in its cultural heritage by participating in pottery-making workshops with local artisans, creating a memorable and hands-on connection to this timeless tradition.

HVV Architect & Partners embodies a vision where architecture resonates deeply with local heritage and the natural environment. All their design and construction projects are rooted in a commitment to authenticity, with a distinctive focus on using Phuoc Tich pottery as a core material.
Phuoc Tich pottery are not merely functional but carry the soul of Hue’s artisanal legacy. Their durability, natural hues, and fine craftsmanship make them a perfect medium for creating spaces that blend tradition with modernity. By incorporating the material, HVV Architect & Partners elevates local materials into architectural expressions that honor the past while embracing contemporary aesthetics.
Each project reflects a philosophy of harmonious living, where the choice of materials and design principles creates spaces that are sustainable, culturally enriched, and emotionally resonant. Visitors and occupants alike experience an intimate connection to Hue’s cultural identity through the timeless beauty of Phuoc Tich pottery, seamlessly integrated into innovative and inspiring architectural designs.
Through these efforts, HVV Architect & Partners not only showcases the versatility of traditional materials but also contributes to the preservation and celebration of Hue’s rich artistic heritage. This approach ensures that every building tells a story of place, people, and enduring craftsmanship.

“The beauty of the four seasons helped him heal his mind and heart from the wounds of war. The peaceful and wholesome atmosphere of the campus helped him have many deep insights, flowers, and fruits of the practice. Perhaps that is why Thay always remind us that nature can help us heal ourselves.”

Zen master Thich Nhat Hanh – [At home in the World]

Location:
Tan Binh commune, Nhu Xuan District, Thanh Hoa Province, Vietnam
Size:
1,53 hectares
Services:
Master plan, Architecture and Interior design
Status:
Approved Master plan at scale 1/500, 2024
Under construction.
Team:
HVV Architect & Partners

Intro

As our society advances and technology continues to evolve, our quality of life has seen remarkable improvements. Yet, the desire for relaxation, tranquility, and a deeper connection with oneself has become a fundamental part of our daily existence. This need is increasingly pressing, given the rising prevalence of mental health challenges like stress and anxiety.
The relentless pace of modern life, combined with the pressures of work, often leads to heightened stress, anxiety, and various mental health concerns. Taking a moment to pause and breathe can offer us a valuable chance to reconnect with nature and reflect on ourselves. Nature holds a profound healing power: when our minds are no longer disrupted by the constant noise of traffic, when our emotions are no longer constrained by concrete jungles, and when we can breathe clean, unpolluted air, we experience true inner peace. Immersed in nature, we rediscover the serenity that lies within our souls.
Thus, creating a meditation retreat that harmonizes with nature is essential. This sanctuary will offer a tranquil haven where individuals can find solace, cultivate mindfulness, practice meditation, heal their souls, and share positive values with the world.

Site location

Tue Giac Zen Monastery is located northwest of Song Muc Lake – in Ben En National Park, Tan Binh Commune, Nhu Xuan District, Thanh Hoa Province; The distance from this area to Tho Xuan airport is about 143374ft along National route 15.

The planned research area features a convergence of hillside topographical elements, with valleys and lakes nestled below. It is a location that boasts pristine natural landscapes. Furthermore, the terrain’s structure and geomorphology provide many sites with expansive, diverse, and breathtaking views.

Design principles

Master plan

To create a space for returning, studying, and practicing the teachings of Buddhism, cultivating virtue, and enhancing moral awareness. A place that offers a harmonious environment with nature, where individuals can engage in meditation, seek enlightenment, and liberate themselves from the afflictions and suffering of life.

The architectural layout harmonizes seamlessly with the natural terrain, incorporating a variety of structures within distinct spaces to create visual appeal. The pagoda, meditation hall, main hall, guest house, and dining hall are arranged in a descending terraced formation. The design employs overlapping and rhythmic elements, offering dynamic perspectives from different viewpoints and highlighting the surrounding natural beauty of the mountains, lakes, and cliffs. The architecture, landscape, and on-site activities are interwoven in a cohesive and fluid manner.

Spiritual Sustainability as the Core Essence

For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.

Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.

Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”

How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.

“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”

Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.

The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.

An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”

What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

See the original article at the link.

Architecture of each nation evolves and develops along a historical trajectory. Particularly, royal architecture establishes solid foundations refined over time, becoming the formal language through which art thrives. Each dynasty selects its own stylistic language as a benchmark for evaluation and a marker of its era.
The selective inheritance across dynasties shapes the orthodox architectural tradition. This tradition adheres to strict principles of form-making, setting standards that serve as measures of artistic creativity. However, the end of each dynasty invariably signifies adaptations to external influences. Ultimately, the flow of architecture is once again reshaped and renewed, continuing its progression.

Emperor Khai Dinh utilized to infuse a sense of national identity into the architectural and artistic works of the royal court. These projects, executed during the late Nguyen dynasty, reflect a deliberate effort to adapt proactively to the changing circumstances.

Nearly a century later, the art of ceramic mosaic from the Khai Dinh era continues to flourish in temples, pagodas, shrines, and tombs.

To read the full research article below.

Phác thảo Chiến lược Quốc gia chung sống an toàn với lũ lụt tại Huế

Triết lý nền tảng: Chuyển từ tư duy “chống lũ” sang “sống chung với lũ một cách thông minh và an toàn”. Coi nước lũ là một phần của hệ sinh thái và văn hóa Huế, cần được quản lý chứ không thể triệt tiêu.
[Kiến trúc sư – Quy hoạch gia Hồ Viết Vinh]

Bốn Trụ Cột Chiến Lược chính:

1. Trụ cột quy hoạch và hạ tầng thông minh

Mục tiêu: Kiến tạo một không gian sống có khả năng “co giãn” cùng với lũ.

• Phân vùng rủi ro lũ chi tiết:
  • Lập bản đồ ngập lụt chi tiết đến từng con phố, khu dân cư, dựa trên các kịch bản lũ khác nhau (10 năm, 20 năm, 50 năm, 100 năm).
  • Cấm xây dựng các công trình thiết yếu (bệnh viện, trường học, trung tâm cứu hộ) và khu dân cư mật độ cao trong vùng lũ trũng, sâu.
  • Quy hoạch các “vùng đệm”, “không gian xanh thấm nước” dọc theo sông Hương và các phụ lưu để nước lũ có chỗ tràn vào mà không gây hại cho đô thị.
• Phát triển hạ tầng “thuận thiên”:
  • Xây dựng “Thành phố bọt biển”: Thay thế bê tông hóa bằng các bề mặt thấm nước (vỉa hè thấm nước, công viên có hồ điều tiết). Khuyến khích các mái nhà xanh, hệ thống thu gom nước mưa.
  • Thiết kế kiến trúc thích ứng: Quy chuẩn xây dựng mới bắt buộc các công trình trong vùng ngập phải có tầng trệt “nổi” hoặc không gian kiên cố để chứa đồ, nâng cao nền nhà, sử dụng vật liệu chịu nước.
• Hạ tầng giao thông linh hoạt:
  • Phát triển hệ thống giao thông thủy nội đô (thuyền, phà) như một phương tiện chính thức trong mùa lũ.
  • Thiết kế các tuyến đường tránh lũ và cầu vượt lũ.

2. Trụ cột hệ thống cảnh báo sớm và ứng phó hiệu quả

Mục tiêu: Biến mọi người dân thành một “cảm biến” và một “chiến sĩ” cứu hộ tiềm năng.

• Hiện đại hóa công nghệ dự báo:
  • Lắp đặt mạng lưới trạm đo mưa, mực nước tự động theo thời gian thực.
  • Ứng dụng Trí tuệ Nhân tạo (AI) để phân tích dữ liệu và đưa ra dự báo chính xác hơn về thời điểm, quy mô và phạm vi ngập lụt.
• Truyền thông cảnh báo đa kênh, dễ hiểu:
  • Cảnh báo không chỉ nói “mưa bao nhiêu mm” mà phải mô tả cụ thể: “Đường Nguyễn Huệ sẽ ngập sâu 0.5m trong 3 giờ tới”, “Khu vực Gia Hội cần sơ tán trước 18h”.
  • Sử dụng SMS, ứng dụng di động, loa phát thanh, và mạng xã hội.
• Chuẩn bị ứng phó cộng đồng:
  • Thành lập và huấn luyện Đội phản ứng nhanh cấp phường/xã. Mỗi khu phố đều có lực lượng tại chỗ.
  • Xây dựng “Bản đồ an toàn cộng đồng”: Đánh dấu các điểm sơ tán an toàn, điểm có đất cao, lộ trình di chuyển an toàn trong mùa lũ.
  • Trang bị kỹ năng sống sót: Tổ chức các khóa huấn luyện cho người dân về cách di chuyển trong nước lũ, sơ cấp cứu, và sử dụng áo phao.

3. Trụ cột phát triển kinh tế – xã hội bền vững

Mục tiêu: Giảm thiểu thiệt hại kinh tế và đảm bảo an sinh xã hội trong mùa lũ.

• Bảo hiểm rủi ro thiên tai:
  • Nhà nước và các doanh nghiệp cùng phát triển các gói bảo hiểm lũ lụt phổ cập và có hỗ trợ cho nhà cửa, phương tiện và tài sản của người dân, đặc biệt là các hộ kinh doanh nhỏ.
  • Biến gánh nặng cứu trợ sau lũ thành một cơ chế chia sẻ rủi ro chủ động từ trước.
• Chuyển đổi mô hình sinh kế:
  • Khuyến khích các mô hình kinh doanh, nông nghiệp có thể thích ứng hoặc tận dụng mùa lũ (du lịch sinh thái mùa nước nổi, nuôi trồng thủy sản theo mùa vụ).
  • Hỗ trợ doanh nghiệp xây dựng kế hoạch kinh doanh mùa lũ: chủ động dự trữ hàng hóa, nâng cao kho bãi, chuyển đổi hình thức kinh doanh trực tuyến tạm thời.

4. Trụ cột nâng cao nhận thức và văn hoá ứng phó

Mục tiêu: Hình thành “GEN sống chung với lũ” trong mỗi người dân và trong cộng đồng.

• Tích hợp giáo dục vào nhà trường:
  • Đưa kiến thức về lũ lụt, kỹ năng ứng phó và ý thức “thuận thiên” vào chương trình giảng dạy chính khóa từ cấp tiểu học tại Huế.
  • Tổ chức diễn tập phòng chống lũ lụt định kỳ trong trường học.
• Xây dựng văn hóa “Thuận Thiên”:
  • Tuyên truyền để người dân hiểu rõ “Sống ở Huế là phải biết bơi, biết dự trữ lương thực, và có kế hoạch di chuyển khi có lũ”.
  • Vận động người dân không xả rác ra sông ngòi để tránh tắc nghẽn dòng chảy.

Cơ chế thực thi và giám sát

• Thành lập Ban Chỉ đạo Quốc gia về Thích ứng với Lũ lụt tại Miền Trung, do một Phó Thủ tướng đứng đầu, với sự tham gia của các Bộ, ngành và chính quyền Thành phố Huế.
• Ưu tiên ngân sách trung hạn và dài hạn cho chiến lược này, kết hợp với kêu gọi vốn ODA và đầu tư tư nhân vào các dự án hạ tầng thích ứng.
• Xây dựng cơ chế giám sát và đánh giá độc lập, công khai minh bạch tiến độ và hiệu quả của các dự án.

Kết luận: Chiến lược này không phải là một giấc mơ viển vông, mà là một lộ trình cần thiết để biến Huế từ một “nạn nhân” của lũ lụt trở thành một hình mẫu về “Thành phố Phục hồi” (Resilient City) – nơi con người và thiên nhiên cùng nhau tồn tại và phát triển bền vững.

Picture architecture in Vietnam and you might imagine ancient temples buried down countryside lanes or faded colonial buildings lining the city streets. But spurred by unprecedented economic growth, this Southeast Asian country of almost 100 million is revamping its traditional image – and architecture is part of the overhaul. After decades spent trying to keep Vietnam’s unrelenting jungles out of the cities, visionary architects now harness the wilderness to enhance their urban creations. And the countryside is no longer designated for relics of the past – but also innovations for the future. From contemporary art hubs hiding in the hills to city tower blocks blooming with foliage, here is the architecture that is making its mark on Vietnam.

Lebadang Memory Space, by Architect Ho Viet Vinh

Nestled in the countryside together with Hue’s centuries-old royal tombs, Lebadang Memory Space is a lively architectural update to the city’s monarchical heritage. This contemporary art museum is dedicated to late local artist Le Ba Dang, who sketched the drawing that the blueprints are based on. Local architect Ho Viet Vinh designed the structure, completed in April 2019, with a central skylight that allows beams of light to track through the exhibition hall throughout the day.

Sky House by MIA Design Studio

Vegetation bulges from the balconies and rooftops of Sky House, a home in Ho Chi Minh City completed in December 2019. The plot was spacious enough to accommodate a large townhouse, but instead of creating unrequired rooms, MIA Design Studio designated half the house to light, wind, water and trees. The result is a generous sky well that feeds light to the habitable rooms and chambers with no practical purpose but to house plants, trees, and indoor ponds.

Chicland, by Vo Trong Nghia

Award-winning architect Vo Trong Nghia is celebrated for his use of natural materials and foliage, such as bamboo and tropical plants. The 21-floor Chicland Hotel, completed in June 2019 in the modern seaside city of Danang, features both. The on-site café has earthy bamboo interiors while the balconies overflow with greenery. Similarly biophilic, Vo Trong Nghia’s Silver Cloud, slated for completion later this year, is a leafy long-stay hotel that blends with the lakes and mountains of Cuc Phuong National Park, 100km south of Hanoi.

Brick Cave, by Doan Thanh Ha

In Vietnam, bricks have been used for at least a millennium. Doan Thanh Ha, who recently won the Turgut Cansever International Award, constructed the Brick Cave in the suburbs of Hanoi with an additional exterior wall to form a narrow atrium around the house. This perforated exterior casing with large windows invites natural light into the family home while keeping it cool during Hanoi’s scorching summers. The rooftop features a vegetable garden.

Central Park, by LAVA and ASPECT Studio

LAVA and ASPECT Studio won the commission to revamp Ho Chi Minh City’s September 23 Park, one of the city centre’s largest green spaces. As well as outdoor art galleries, performance pavilions and sport zones, LAVA and ASPECT Studio are deploying smart city artificial trees. Water purification trees collect and recycle rainwater, ventilation trees provide fresh air and solar trees generate power. Construction is scheduled to begin later in 2020.

VAC Library, by Farming Architects

While large-scale ventures are making a bold impact, smaller innovations are surfacing more quietly. In Hanoi, VAC Library by Farming Architects (Pictured above) is both climbing frame and reading room set within a three-dimensional grid fashioned from wooden beams. Other small projects of great promise include the Chieng Yen Community House in Son La Province by 1+1>2 Architects, which has a semi-cylindrical thatch roof supported by a bamboo frame. In Danang, architecture studio Tropical Space used brick to construct Cuckoo House, a family home perched above a café.

Empire City, by Ole Scheeren

As Vietnam’s commercial capital, Ho Chi Minh City is entertaining many of the country’s most ambitious projects. With Empire City, Ole Scheeren explores how ‘nature can become an iconic element of architecture’ with a complex of three towers overlooking the Saigon River. At the building’s base, layered platforms evoke the swirling rice terraces of northern Vietnam. Over halfway up Empire Tower 88, the tallest of the three skyscrapers at 333 metres, sits the Sky Forest with verdant water gardens that echo the country’s jungles. Construction is expected to start in early 2021.

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Returning to the forest is like being immersed in pure silence. Each breeze caressing the skin penetrates deep into each cell to wake up the body after a long deep sleep. The breath slowly fills all the skin, making the whole body immersed in the sweetness of heaven and earth. Returning to that place is the way returning your true home.