“The beauty of the four seasons helped him heal his mind and heart from the wounds of war. The peaceful and wholesome atmosphere of the campus helped him have many deep insights, flowers, and fruits of the practice. Perhaps that is why Thay always remind us that nature can help us heal ourselves.”

Zen master Thich Nhat Hanh – [At home in the World]

Location:
Tan Binh commune, Nhu Xuan District, Thanh Hoa Province, Vietnam
Size:
1,53 hectares
Services:
Master plan, Architecture and Interior design
Status:
Approved Master plan at scale 1/500, 2024
Under construction.
Team:
HVV Architect & Partners

Intro

As our society advances and technology continues to evolve, our quality of life has seen remarkable improvements. Yet, the desire for relaxation, tranquility, and a deeper connection with oneself has become a fundamental part of our daily existence. This need is increasingly pressing, given the rising prevalence of mental health challenges like stress and anxiety.
The relentless pace of modern life, combined with the pressures of work, often leads to heightened stress, anxiety, and various mental health concerns. Taking a moment to pause and breathe can offer us a valuable chance to reconnect with nature and reflect on ourselves. Nature holds a profound healing power: when our minds are no longer disrupted by the constant noise of traffic, when our emotions are no longer constrained by concrete jungles, and when we can breathe clean, unpolluted air, we experience true inner peace. Immersed in nature, we rediscover the serenity that lies within our souls.
Thus, creating a meditation retreat that harmonizes with nature is essential. This sanctuary will offer a tranquil haven where individuals can find solace, cultivate mindfulness, practice meditation, heal their souls, and share positive values with the world.

Site location

Tue Giac Zen Monastery is located northwest of Song Muc Lake – in Ben En National Park, Tan Binh Commune, Nhu Xuan District, Thanh Hoa Province; The distance from this area to Tho Xuan airport is about 143374ft along National route 15.

The planned research area features a convergence of hillside topographical elements, with valleys and lakes nestled below. It is a location that boasts pristine natural landscapes. Furthermore, the terrain’s structure and geomorphology provide many sites with expansive, diverse, and breathtaking views.

Design principles

Master plan

To create a space for returning, studying, and practicing the teachings of Buddhism, cultivating virtue, and enhancing moral awareness. A place that offers a harmonious environment with nature, where individuals can engage in meditation, seek enlightenment, and liberate themselves from the afflictions and suffering of life.

The architectural layout harmonizes seamlessly with the natural terrain, incorporating a variety of structures within distinct spaces to create visual appeal. The pagoda, meditation hall, main hall, guest house, and dining hall are arranged in a descending terraced formation. The design employs overlapping and rhythmic elements, offering dynamic perspectives from different viewpoints and highlighting the surrounding natural beauty of the mountains, lakes, and cliffs. The architecture, landscape, and on-site activities are interwoven in a cohesive and fluid manner.

An elegant white tone as the main theme, featuring multi-layered spaces with depth and subtle connections. The space is shaped with soft curves inspired by abstract nature creating a sense of fluidity and natural flow in the architecture. The decorative surfaces of loose furniture are finished with high-quality Vietnamese lacquer techniques. Natural light blends harmoniously with artificial lighting, interacting with materials like glass, lacquer, premium fabrics, and marble, evoking emotional contrasts between light, material, and space. The overall design exudes a contemporary artistic elegence.

At 4:30 p.m. on February 28, the Trịnh Công Sơn Park in Gia Hội Ward, Huế City, will host a significant event—the unveiling of a bronze statue of Trịnh Công Sơn, sculpted by the late artist Trương Đình Quế (1939–2016). This bronze statue, weighing 500 kg, stands 170 cm tall, with a width of 230 cm and a depth of 160 cm. Its design exudes a sense of intimacy and familiarity.

The project is the culmination of years of dedication by Mr. Lê Hùng Mạnh from Gia Hòa Company in Ho Chi Minh City. The journey to place a statue in a public space was far from simple, but his passion for commemorating artists didn’t stop there—he dreams of creating similar tributes for other cultural icons, such as the poet Bùi Giáng.

The choice of Trương Đình Quế as the sculptor was deliberate. He was one of Vietnam’s most renowned visual artists, celebrated with numerous national and international accolades. Born in 1939, the same year as Trịnh Công Sơn, Quế graduated from the Gia Định College of Fine Arts in 1960—the very year Trịnh penned his first song, Ướt Mi. This synchronicity in their lives laid the foundation for a deep friendship rooted in a shared passion for art and music, allowing Quế to capture the essence of his lifelong friend with ease.

The statue took a year to complete at Giang Điền Waterfall in Đồng Nai. Reflecting on the creative process, Mr. Mạnh shared, “Trương Đình Quế and I agreed on how Trịnh should be depicted—as you now see him, leaning forward, as if gazing into a book, or perhaps into his own soul. Naturally, we couldn’t forget the ‘companion’ who stayed with him from ‘the day my mother bore me into this life of burden’ to ‘the noon field, where we met and vanished into the void’—his guitar.”

“The image of Trịnh bowing is intentional,” Mạnh explained, “and it aligns with his own lyrics: Cúi xuống. Cho tình dấy lên. Cho da thịt mềm. Cho cơn mặn nồng ngất lịm. Cúi xuống. Cho đời lãng quên. Cho mây trời chìm. Cho đêm mở hội âm thầm.

When designing the statue’s base, we collaborated with architect Hồ Viết Vinh, who envisioned it as an eye—650 cm long, 350 cm wide, and 55 cm high. This symbolic choice reflects Trịnh’s longing for human compassion: Những con mắt trần gian, Xin nguôi vết nhục nhằn. Những con mắt muộn phiền, Xin cấy lại niềm tin. Even when inspired by Bùi Giáng’s poetry, Trịnh expressed hope and tenderness: Con mắt còn lại nhẹ nhàng từ tâm. Nhìn em ra đi lòng em xa vắng. Con mắt còn lại là đêm tối tăm. Con mắt còn lại là đêm nồng nàn.

This collaboration between sculptor Trương Đình Quế and architect Hồ Viết Vinh embodies the essence of Trịnh Công Sơn’s music—where visual art and sound converge in a harmonious message of love and humanity.

Today, as we gather to unveil this statue on Trịnh Công Sơn’s birthday, it is more than a celebration—it is the realization of a dream. With hearts full of love for his music, Mr. Mạnh and his team gift this statue to the city of Huế as a gesture of gratitude.

“With this sincere endeavor,” Mr Lê Hùng Mạnh remarked, “we are grateful for the support from the Huế City authorities and the province of Thừa Thiên-Huế, who have made this possible. Today, as the statue of Trịnh Công Sơn stands in the park bearing his name, we believe it brings joy to millions across the country who remember him. And surely, our gifted musician and his dear friend, sculptor Trương Đình Quế, would be pleased. For in life, they shared many moments of artistic communion, exchanging ideas and toasting to the beauty of creation.”

See the original article at this link.

For generations, the wood carving craftsmanship of Hue carpenters has been etched into history. Intricate embossed patterns on armrests, beams, arches, and panels reveal the profound artistry embedded within each wood grain.
The touch of the craftsman is incredibly refined. As the chisel glides along the wood grain to remove the excess, the shapes of phoenixes, flowers, and leaves emerge, filling the void with intricate beauty. The wooden panels are not merely decorative; the dual framing system creates overlapping layers, adding spatial depth and transforming physical boundaries into the perception of infinity.
These exquisite carvings have elevated Hue’s palaces, temples, pavilions, mausoleums, and traditional homes beyond mere material structures to the realm of emotional art. This mastery has earned them recognition as a UNESCO World Heritage.
The pride lies in the soul delicately carved by talented artisans from across the nation, each seeking to present their finest beauty to the Buddhas, Kings, and Ancestors.

Type
Garden house
Year
2012
Location
Thu Duc city
Team
Ho Viet Vinh
Duong Dinh Vinh

Cơ duyên cho Tôi gặp và hóng chuyện với danh hoạ Hồ Hữu Thủ: là một trong những tên tuổi hàng đầu của nền mỹ thuật Việt Nam.
Thế giới nghệ thuật của ông là sự kết hợp độc đáo giữa các hình tượng quen thuộc: thiếu nữ – hoa sen – mảnh trăng. Những hình ảnh này không đơn thuần là miêu tả hiện thực, mà đã được chọn lọc và biến thành những biểu tượng mang vẻ đẹp tinh khiết, hồn nhiên trong một không gian vừa thực vừa siêu thực.

Ghé thăm triển lãm “Hội hoạ trừu tượng Cha và Con” tại TAA Gallery, Tôi như được gặp lại phong thái nho nhã pha lẫn minh triết nơi Ông.

“If you don’t know how to relax in the pure land,
A life will pass without ever touching happiness.”

Thay Thich Nhat Hanh

The Zen garden embodies the breath of nature, nestled in a coniferous forest that greets the morning sun and immerses itself in the cool embrace of the beach. Here, people move freely in an open space, unbound by positions or frames of reference.
Movement transcends traditional notions of inside and outside, high and low, creating a seamless unity between heaven and earth, plants, flowers, and people. Each step taken resonates with the essence of the pure land, harmonizing all into a single breath of serenity.

Type
Architecture design, Interior design
Year
2019
Location
Ho Tram, Vietnam
Team
Ho Viet Vinh, Tran Thanh Hai, Tran Thi Thu Ha
Collaborator
Quang Nhat Furniture, RitaVo Company, KOHLER

Vinhho Biography
Ho Viet Vinh is a Vietnamese architect who graduated with a Bachelor of Architecture degree in 1995 from the University of Architecture Ho Chi Minh City, Vietnam, where he received an award for creative design in his final year. He is a Registered Architect in Vietnam, a Registered Urban Planner in Ho Chi Minh City, and a member of the Association of Architects and Urban Planners of Vietnam.
Vinh’s career began in 1995 with participation in several design competitions in Ho Chi Minh City. That same year, he became a lecturer in the Urban Planning Department at the University of Architecture.
In 1998, he won second prize in the international competition organized by the Summer Workshop of Cergy-Pontoise, France, with the theme “Ho Chi Minh City and the Saigon River.”
In 2005, he was awarded a special prize in another international competition by the Summer Workshop of Cergy-Pontoise, France, for his project “Can Gio Emotional City.”
In 2010, he participated in the U.S. International Visitor Leadership Program (IVLP) focusing on Sustainable Urban Planning.
In 2015, Vinh was selected by the Lebadang Creative Foundation to design the Lebadang Memory Space Museum in Hue. During this time, he also became the Director of the Fund.

Điều này có nghĩa rằng nếu bạn chưa đủ thời gian để nghĩ suy thật sâu, thật tường tận vấn đề thì lời nói sẽ hời hợt, nông cạn và thiếu sức thuyết phục. Trong ngạn ngữ Việt cũng có câu: “uốn lưỡi bảy lần trước khi nói” là vậy! Cuộc sống gấp gáp, nhịp đập cuồng quay tác động làm cho ta cũng đảo điên theo sự trôi lăn.
Vậy im lặng là ngồi im mặc cho cuộc đời kéo trôi hay sao?
Không hề!
Diễn dịch theo ngôn ngữ đạo là “im lặng hùng tráng”, tịnh khẩu để thân tâm tập trung khai mở năng lượng tuệ, chiếu kiến để thấu đạt vấn đề. Sau khi quán được bản chất sự vật, hiện tượng ta sẽ dễ dàng hiểu và minh giải được căn nguyên của nó. Từ đó ngôn từ của ta sẽ chuyên chở được đầy đủ thể, tướng và dụng để lời nói trở nên có phẩm chất. Ông bà ta thường chê những lời nói “sáo rỗng” nghĩa là không có phẩm chất, chỉ là đùa vui vậy thôi.
Để im lặng đạt đến sự hùng tráng mà không phải câm lặng là cả một quá trình tu thân và hiểu đạo. Người tu thân phải buông bỏ được tà kiến để thấy được tánh không của vạn pháp mà ngay cả thân và tâm ta cũng do duyên hợp nên bản tánh là không, giả danh và hư dối.
Thấy được như vậy thì ta sẽ hoà làm một với vấn đề mà ta muốn biết nên ta sẽ hiểu nó như nó đã là. Khi đó ta sẽ thông đạt thực tướng để nói những điều nên nói và những điều nên im lặng.

Hồ Viết Vinh.15012026