For generations, the wood carving craftsmanship of Hue carpenters has been etched into history. Intricate embossed patterns on armrests, beams, arches, and panels reveal the profound artistry embedded within each wood grain.
The touch of the craftsman is incredibly refined. As the chisel glides along the wood grain to remove the excess, the shapes of phoenixes, flowers, and leaves emerge, filling the void with intricate beauty. The wooden panels are not merely decorative; the dual framing system creates overlapping layers, adding spatial depth and transforming physical boundaries into the perception of infinity.
These exquisite carvings have elevated Hue’s palaces, temples, pavilions, mausoleums, and traditional homes beyond mere material structures to the realm of emotional art. This mastery has earned them recognition as a UNESCO World Heritage.
The pride lies in the soul delicately carved by talented artisans from across the nation, each seeking to present their finest beauty to the Buddhas, Kings, and Ancestors.

Type
Garden house
Year
2012
Location
Thu Duc city
Team
Ho Viet Vinh
Duong Dinh Vinh

Vinhho Biography
Ho Viet Vinh is a Vietnamese architect who graduated with a Bachelor of Architecture degree in 1995 from the University of Architecture Ho Chi Minh City, Vietnam, where he received an award for creative design in his final year. He is a Registered Architect in Vietnam, a Registered Urban Planner in Ho Chi Minh City, and a member of the Association of Architects and Urban Planners of Vietnam.
Vinh’s career began in 1995 with participation in several design competitions in Ho Chi Minh City. That same year, he became a lecturer in the Urban Planning Department at the University of Architecture.
In 1998, he won second prize in the international competition organized by the Summer Workshop of Cergy-Pontoise, France, with the theme “Ho Chi Minh City and the Saigon River.”
In 2005, he was awarded a special prize in another international competition by the Summer Workshop of Cergy-Pontoise, France, for his project “Can Gio Emotional City.”
In 2010, he participated in the U.S. International Visitor Leadership Program (IVLP) focusing on Sustainable Urban Planning.
In 2015, Vinh was selected by the Lebadang Creative Foundation to design the Lebadang Memory Space Museum in Hue. During this time, he also became the Director of the Fund.

Thien An Community Park, Hue symbolizes the exchange process among communities settling in a new land. They bring with them vast knowledge, unique customs, and aspirations to build a life in this new place. The community serves as a space for openness, exchange, learning, and growth. The process of convergence, interaction, and experimentation among these communities has shaped a distinctive character for the culture of the historic ancient capital.

The park recreates the process of community formation through five main spaces:

• Meeting Space
• Exchange Space
• Agglomeration Space
• Experimental Space
• Performance Space

Each space embodies a unique form and function, representing a distinct stage in the process of community and cultural exchange.

Spiritual Sustainability as the Core Essence

For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.

Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.

Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”

How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.

“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”

Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.

The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.

An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”

What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

See the original article at the link.

Điều này có nghĩa rằng nếu bạn chưa đủ thời gian để nghĩ suy thật sâu, thật tường tận vấn đề thì lời nói sẽ hời hợt, nông cạn và thiếu sức thuyết phục. Trong ngạn ngữ Việt cũng có câu: “uốn lưỡi bảy lần trước khi nói” là vậy! Cuộc sống gấp gáp, nhịp đập cuồng quay tác động làm cho ta cũng đảo điên theo sự trôi lăn.
Vậy im lặng là ngồi im mặc cho cuộc đời kéo trôi hay sao?
Không hề!
Diễn dịch theo ngôn ngữ đạo là “im lặng hùng tráng”, tịnh khẩu để thân tâm tập trung khai mở năng lượng tuệ, chiếu kiến để thấu đạt vấn đề. Sau khi quán được bản chất sự vật, hiện tượng ta sẽ dễ dàng hiểu và minh giải được căn nguyên của nó. Từ đó ngôn từ của ta sẽ chuyên chở được đầy đủ thể, tướng và dụng để lời nói trở nên có phẩm chất. Ông bà ta thường chê những lời nói “sáo rỗng” nghĩa là không có phẩm chất, chỉ là đùa vui vậy thôi.
Để im lặng đạt đến sự hùng tráng mà không phải câm lặng là cả một quá trình tu thân và hiểu đạo. Người tu thân phải buông bỏ được tà kiến để thấy được tánh không của vạn pháp mà ngay cả thân và tâm ta cũng do duyên hợp nên bản tánh là không, giả danh và hư dối.
Thấy được như vậy thì ta sẽ hoà làm một với vấn đề mà ta muốn biết nên ta sẽ hiểu nó như nó đã là. Khi đó ta sẽ thông đạt thực tướng để nói những điều nên nói và những điều nên im lặng.

Hồ Viết Vinh.15012026

Kiến trúc sư Hồ Viết Vinh (Đêm giao thừa đón Xuân Ất Tỵ 2025 tại Cố đô Huế)
Trong bối cảnh hiện nay khi thế giới đang đối mặt với những thách thức lớn về môi trường, biến đổi khí hậu và sự phát triển bền vững, giá trị phổ quát của kiến trúc chính là nâng cao phẩm giá của con người trong mối tương quan với thiên nhiên. Phẩm giá này được tạo dựng dựa trên các nền tảng sau:

1. Kiến trúc là cầu nối giữa con người và thiên nhiên: Kiến trúc không chỉ là việc tạo ra những công trình để che chở con người mà còn là cách để con người kết nối với thiên nhiên một cách hài hòa. Thiết kế kiến trúc tốt phải tôn trọng và phản ánh mối quan hệ tự nhiên giữa con người và môi trường, thay vì tách biệt hoặc đối đầu với thiên nhiên.
2. Nâng cao phẩm giá con người: Kiến trúc có khả năng nâng cao chất lượng cuộc sống và phẩm giá con người thông qua việc tạo ra những không gian đẹp, tiện nghi và ý nghĩa. Một công trình kiến trúc tốt không chỉ đáp ứng nhu cầu vật chất mà còn nuôi dưỡng tinh thần, cảm xúc và nhận thức của con người.
3. Thiên nhiên là nguồn cảm hứng vô tận: Thiên nhiên không chỉ là yếu tố cần được bảo vệ mà còn là nguồn cảm hứng vô tận cho kiến trúc. Các nguyên tắc tự nhiên như sự cân bằng, đa dạng và thích ứng có thể được áp dụng vào thiết kế. Kiến trúc tương lai cần học hỏi từ thiên nhiên để tạo ra các giải pháp bền vững và hiệu quả.
4. Kiến trúc bền vững là trách nhiệm đạo đức: Trong bối cảnh biến đổi khí hậu và suy thoái môi trường, kiến trúc có trách nhiệm đạo đức trong việc bảo vệ thiên nhiên và giảm thiểu tác động tiêu cực. Kiến trúc bền vững không chỉ là xu hướng mà còn là sự cần thiết để đảm bảo tương lai cho các thế hệ sau.
5. Kiến trúc tương lai chính là tạo dựng sự hài hòa giữa con người, thiên nhiên và công nghệ: Kiến trúc tương lai cần kết hợp hài hòa giữa nhu cầu của con người, sự tôn trọng thiên nhiên và ứng dụng công nghệ tiên tiến. Công nghệ không nên là yếu tố thống trị mà là công cụ để hỗ trợ con người sống hòa hợp với thiên nhiên.

Kiến trúc tương lai cần đặt con người và thiên nhiên vào trung tâm, từ đó tạo ra những không gian không chỉ đẹp và tiện nghi mà còn bền vững, nhân văn và giàu ý nghĩa. Đây không chỉ là mục tiêu của kiến trúc mà còn là trách nhiệm của toàn xã hội trong việc xây dựng một tương lai tốt đẹp hơn.

The Vietnam Traditional Architecture and Art Gallery features buildings representing the three regions of Vietnam: Hanoi, Hue, and Saigon. Selected works showcase the quintessential artistic values of Dai Viet culture (Northern region), Champa culture (Central region), and Oc Eo culture (Southern region).
Architectural types include communal houses, temples, pagodas, palaces, tomb houses, and traditional homes, crafted from materials such as wood, stone, and terracotta. In addition to architectural works, the gallery space also exhibits wood carvings, stone sculptures, and intricate decorative details.

Type
Art gallery
Year
2015
Location
University of Architecture of Ho Chi Minh City
Team
Ho Viet Vinh
Mai Que Vu

HVV Recruitment:
In 2025, HVV is looking to recruit talented individuals for the following positions:

• 2 Urban Planners;
• 2 Landscape Architects;
• 2 Architects specialized in Architecture and Interior Design.

Requirements:

• Bachelor’s degree in a relevant field for each position;
• 2–3 years of work experience;
• Proficiency in commonly used design software, such as ACAD, SU, Lumion, Rhino, 3Dmax,…;
• Skilled in one or more of the following areas: 3D and 2D concept visualization, design implementation, design management;
• A professional attitude, eagerness to learn, creativity, and integrity.

Join us in creating inspiring living spaces that reflect cultural identity!
At HVV, we are not just looking for talented architects but also seeking to collaborate with creative minds who are passionate about innovation and aspire to achieve timeless values. Let your talent bring meaningful projects to life and leave a lasting mark with us.
Contact:
HVV Architect and partners
Architect Ho Viet Vinh
Phone: +84 908 376 727
Email: [email protected]
Join us now to turn unique ideas into reality!