
How to build Hue ancient capital city? The question has been raised since the day the Nguyen Dynasty relic in Hue was recognized as a world heritage site by Unesco, especially since the day Hue was decided by the Nation as a typical Festival City, many seminars also mentioned, but until now, no idea has been recognized. It is known that Architect Ho Viet Vinh is a Hue hometown, is teaching at the University of Architecture in Ho Chi Minh City, has done a Master’s thesis about Hue, has many construction works for Vietnam in the 21st century. He has the opportunity to study many ancient capital cities, many ancient cities of the continents of Europe, Asia, America, Australia, Africa, TTH newspaper asked him these questions.
1. TTH newspaper. New spring is coming, TTH newspaper is very happy to meet you. Knowing you are a Hue’s hometown, having studied planning and architecture of the Nguyen Dynasty, could you please tell me what you are thinking about Hue City today?
Arch.Ho Viet Vinh: Hue-The Heritage City is in the process of expanding its boundaries and transforming urban spatial structure. From a strictly ordered city on a large area stretching from the Royal Capital to the villages, gradually transitioning to an irregular and chaotic urban structure. Therefore, the disturbances in urban spatial organization are causing concerns for residents, tourists and even urban experts. An issue placed on the conference table that still has no satisfactory solution is whether this is a normal change of a Heritage City on the path of integration and development or a deviation in orientation. this particular urban development. For a valid argument, we need to go back nearly 700 years to see the treasure of Hue urban heritage values accumulated through historical periods to orient the way for the future. Hue Heritage Urban has been formed through the following stages:
• The period before 1558: the first inhabitants came to Thuan Chau land
• The period from 1558-1775: the migrations to find the land of Phu Xuan capital
• The period from 1802-1885: the plan to build the Capital has the largest scale and the most complete function in urban history.
• The period from 1885-1945: the southern expansion of the Perfume River formed a two-structure urban model: the Vietnamese quarter and the Western quarter.
• The period from 1945-1986: nature-war-planning economy (subsidy period) changed urban spatial structure towards filling urban voids.
• The period from 1986-1993: the formation of subdivisions and the isolation of the heritage in the spatial distance.
• 1993-present period: historical transformation plan to turn medium-scale urban-heritage into large-scale urban area (Thua Thien Hue City under the sixth central government of Vietnam).
Indeed, over a journey of nearly 7 centuries, Hue with its architectural appearance and heritage formed and developed over a long period of time with many historical changes has created a Hue city full of unique characteristics. distinctiveness in the cultural space of Ngu mountain-Perfume river. Hue urban structure identifies the Perfume River as the main layout axis that creates the shape of the Citadel and nurtures the human spirit of Hue. Yet the urban expansion of the late 20th and early 21st centuries has turned its back on the river, creating a pervasive urban structure, stretching and filling in precious gaps in the existing urban structure. 2. You have surveyed and studied many ancient cities, many ancient capital cities, what do you think is different from Hue compared to those ancient cities?
Arch.Ho Viet Vinh: I also had the opportunity to survey and research some heritage cities such as Kyoto-Japan, Siem Reap-Cambodia, Bali-Indonesia, Luang Phrabang-Lao, CapeTown-South Africa, Lyon-France, Casablanca-Morocco must recognize that each city has its own appearance, in harmony with the natural setting. The difference between Hue and these cities is the behavior between people and nature and between people and people. In such a way, the people of Hue have created a slow and relaxed way of life to achieve the wonderful harmony between Man and Nature.
3. What can we learn experiences from these ancient cities?
Arch.Ho Viet Vinh: These heritage cities preserve the form and spirit of the place of history at the time it was born, any interference in the development process is carefully considered not to do damage to the monument whether it is open space or landscaped terrain. The first and most valuable lesson for Hue is that the developed urban structure must accept the Perfume River as the layout axis and respect the central role of the Hue Citadel in the development in harmony with nature. The second lesson is that the concept of heritage adaptation needs to be placed in the context of the new urban environment that is a continuation between the past and the future. New construction within the influence of the heritage must inherit and highlight this continuity based on the spirit of place. Each work, cluster of works must be created based on the unique spirit of the Heritage City. Building a place must match the times, away from the habit of copying and imposing architectural models without selection.
4. How was the construction in that old city?
Arch.Ho Viet Vinh: I would like to mention the conservation and development plans of some heritage cities that Hue can refer to and study.
• The heritage city of Lyon (France): located on an oasis at the confluence of the Le Rhône and Saône rivers, the world heritage space is located on a part of this oasis and another part owned by the Saône river in the area. central position of the urban spatial structure. The traffic axes of the northern belt (péripherique du nord) and the southern belt (péripherique du sud) are located at two ends to avoid affecting this area. The enhancement of connectivity through continuous traffic axes between the historic center and the new urban area. The development model that combines the old and new structures on both sides of this river also ensures the parallel development and conservation goals of this contrasting heritage city.
• The heritage city of Venice (Italy): was selected to develop in a way that completely preserves the spatial structure based on the unique water transportation system in the world. New and old spaces are connected on the same system of canals, creating a common rhythm of spatial continuity as well as increasing the overall harmony. The modern transport system is located far away and ensures that it does not affect the completeness of the urban structure. The model that strictly preserves the compositional character has created a magical heritage city full of romance.
• Kyoto Heritage City (Japan): Kyoto Heritage City is developed sequentially and interlaced between old and new on the existing urban structure, ensuring a balance between construction and urban gaps. The city still preserves Temples-Pagodas-Temples located in the intact mountainous landscape to the east and west of the citadel built in the past, attaching the shape of religious works to the spiritual landscape of the mountains and forests. . Heritage buildings such as the Kyoto Imperial Palace, the old town, pagodas and temples are preserved intact the authenticity of history and spirit of the place. The modern urban area is harmoniously interwoven into the existing urban structure, creating a bustling atmosphere without creating pressure on the historical space.
• Amterdam Heritage City (Netherlands): The heritage city of Amterdam-Netherlands maintains a new system of co-structured canals that create a transitional space between the old urban part and the new urban part to enhance diversity. morphological form of urban space structure and ensure uniformity. 5. What factors help these ancient cities to retain their traditional characteristics while still integrating into modern times and successfully developing their economy in a sustainable way
Arch.Ho Viet Vinh: As I mentioned above, these heritage cities always respect the historical value created by previous generations, even though there are differences in views and attitudes towards the historical role. its history. After all, Heritage is the crystallization of the values and efforts of the community on the ideological foundation of the ruling class, so preserving the heritage is like preserving the nation’s treasure for future generations. thinking and shaping the way for the future. Therefore, there is no antagonism between Conservation and development, conservation is the foundation of development and vice versa, development creates conditions for better conservation. The city is a living entity that moves and develops over time, the architectural heritage that is a component of it also moves and develops. Although the heritage itself does not change, the changing environment leads to a different perception of the heritage and becomes more and more attractive and valuable. Therefore, to manage the Heritage City, it also needs good, enthusiastic and brave people to make appropriate development policies and exploit the treasure value to serve humanity in the spirit of UNESCO, because The reason is that the Heritage is “unique”, there must be a “unique” Person to govern.
6. In order to get rid of the current stagnant situation, what should Hue ancient capital city do to look forward to the future where it can stand side by side with ancient cities in the region and in the world?
Arch.Ho Viet Vinh: In my opinion, it’s time to carry out a plan to rebuild the Heritage City based on the new idea of a Hue City – 21st Century (referred to as Hue 21) developed in parallel with the Citadel. The heritage street in the continuity relationship receives the Perfume River as the main layout axis. This idea will help the Heritage City to escape from the “oil slick” development model of most urban areas in Vietnam, the consequences of which are the encroachment and distortion of historical spaces. In my Master’s thesis on Hue in 2001, I also outlined the shape of the spatial structure of Hue City in the 21st century with a linear urban model (about 8km in length and 2km in average width) located in the center of the city. symmetrically with the Citadel through the lower part of the Perfume River with an area of about 1600 ha. The driving force of urban development extends 8km towards Thuan An estuary, this is an ecological avenue with modern landscapes combined with a network of rivers and canals spreading to the lower Huong River to create a new balance. between modern architectural works surrounded by village ecological environment. The waterways perpendicular to this boulevard were dug up to raise the foundation for construction areas according to traditional feng shui principles.
The urban structure is built according to the 21st century ecological urban model, suitable for new lifestyles and modes of living in order to complete the function of the Heritage City in the future. The concept of Landscape Urban (Paysage urbaine) of heritage city goes hand in hand with the concept of Village Urban (Village urbaine) of the 21st century – An era aimed at protecting the environment and improving the quality of life, perhaps the right choice for the future Hue (see outline diagram).

7. In your opinion, what has kept Hue City from developing? How to overcome that?
Arch.Ho Viet Vinh: Hue urban architectural heritage is the diversity of spatial forms formed through historical periods, including: the system of Palace and Palace of the Nguyen Chua, Thanh Ha commercial port area, and neighborhoods. Bao Vinh town, Imperial City area, Nguyen King’s Tomb area, east commercial area of the Citadel, Kim Long-Vi Da garden house, Western quarter, multi-functional commercial street formed on the background of the locality. Spatial morphology of the Nui Ngu-Perfume River region. However, due to many reasons, the urban heritage fund is being degraded due to the invasion of time and the lack of human intervention. Even the efforts to restore and recreate the heritage in the region are expensive but do not bring vitality to the monument, in addition, the new construction without a strategic vision is turning Hue into a “popular city”. . According to a survey of tourists who come to Hue for the first time, they do not want to return because the attractiveness of the Heritage City is dwindling. Therefore, Hue Heritage City is currently losing its attractiveness in the competition between domestic and international heritage cities, statistics show this correlation:
• Kyoto-Japan Heritage City has a natural area of 827 square kilometers, a population of 1,473,746 people, and an annual number of tourists 30 million, of which about 1.2 million are international visitors.
• The Bali-Indonesia heritage city has a natural area of 5,780 km2, a population of 4,225,384 people, the number of international tourists 3.5 million.
• The heritage city of Siem Reap-Cambodia has a natural area of 10,299 km2, a population of 896,309 people, and the number of international visitors 1.6 million.
• The Hue-Vietnam Heritage City has a natural area of 5,062 km2, a population of 1,115,523, the number of visitors 2.4 million, of which about 0.9 million are international visitors.
The most common point is that the main economic activities of these Heritage Cities are tourism and activities related to exploiting tourism services to serve and satisfy visitors. In the competition for attractive destinations, the Cities will attract tourists and ensure an annual growth of over 10%. Many conferences and seminars have mentioned the weakness of Hue tourism industry and pointed out many reasons leading to this situation, but two important factors can be clearly seen: in planning The economic development strategy of Thua Thien Province has not yet considered tourism as a spearhead economic sector and has not had suitable measures to enhance the attractiveness of tourism products to serve the needs of domestic and foreign tourists. countries in competition with destinations in the region and the world. Although Hue is a national festival city, cultural activities are held every 2 years in the form of theatrical organization which is difficult to attract people and tourists. In addition, people still stay out of these festival activities because the organization is still heavily directed by the government and lacks the encouragement of participation from the local community – an important factor. keep the soul of cultural festivals in Heritage Cities.
8. In your opinion, to attract Hue people and Hue lovers outside Hue, what should Hue City do?
Arch.Ho Viet Vinh: The 21st century is the era of a knowledge-based economy in which the role of good and dedicated professionals is respected and created favorable conditions for dedication. Hue is the land of talented people, so many outstanding Vietnamese people have lived, studied, worked and fell in love with Hue. Having the opportunity to live and work in this Nervous land must be the dream of young intellectuals to fulfill their future ambitions. The important issue that Hue leaders must do is to seek advice and truly respect and trust to entrust important tasks to the next generation, rather than looking for people with many qualifications. In order to help Hue in the construction of the ancient capital city, one must have vision (knowledge of the ancient city), heart (love Hue), and even money. In order to attract that partner, in Hue, it is necessary to have an equal leadership team, have specific regulations, have appropriate policies, and have strong charismatic people (Hue people in Hue do not lack these people). ) Help.
9. Thank you Mr.Ho Viet Vinh

Next project | Hue ancient capital looks to the future

How to build Hue ancient capital city? The question has been raised since the day the Nguyen Dynasty relic in Hue was recognized as a world heritage site by Unesco, especially since the day Hue was decided by the Nation as a typical Festival City, many seminars also mentioned, but until now, no idea has been recognized. It is known that Architect Ho Viet Vinh is a Hue hometown, is teaching at the University of Architecture in Ho Chi Minh City, has done a Master’s thesis about Hue, has many construction works for Vietnam in the 21st century. He has the opportunity to study many ancient capital cities, many ancient cities of the continents of Europe, Asia, America, Australia, Africa, TTH newspaper asked him these questions.
1. TTH newspaper. New spring is coming, TTH newspaper is very happy to meet you. Knowing you are a Hue’s hometown, having studied planning and architecture of the Nguyen Dynasty, could you please tell me what you are thinking about Hue City today?
Arch.Ho Viet Vinh: Hue-The Heritage City is in the process of expanding its boundaries and transforming urban spatial structure. From a strictly ordered city on a large area stretching from the Royal Capital to the villages, gradually transitioning to an irregular and chaotic urban structure. Therefore, the disturbances in urban spatial organization are causing concerns for residents, tourists and even urban experts. An issue placed on the conference table that still has no satisfactory solution is whether this is a normal change of a Heritage City on the path of integration and development or a deviation in orientation. this particular urban development. For a valid argument, we need to go back nearly 700 years to see the treasure of Hue urban heritage values accumulated through historical periods to orient the way for the future. Hue Heritage Urban has been formed through the following stages:
• The period before 1558: the first inhabitants came to Thuan Chau land
• The period from 1558-1775: the migrations to find the land of Phu Xuan capital
• The period from 1802-1885: the plan to build the Capital has the largest scale and the most complete function in urban history.
• The period from 1885-1945: the southern expansion of the Perfume River formed a two-structure urban model: the Vietnamese quarter and the Western quarter.
• The period from 1945-1986: nature-war-planning economy (subsidy period) changed urban spatial structure towards filling urban voids.
• The period from 1986-1993: the formation of subdivisions and the isolation of the heritage in the spatial distance.
• 1993-present period: historical transformation plan to turn medium-scale urban-heritage into large-scale urban area (Thua Thien Hue City under the sixth central government of Vietnam).
Indeed, over a journey of nearly 7 centuries, Hue with its architectural appearance and heritage formed and developed over a long period of time with many historical changes has created a Hue city full of unique characteristics. distinctiveness in the cultural space of Ngu mountain-Perfume river. Hue urban structure identifies the Perfume River as the main layout axis that creates the shape of the Citadel and nurtures the human spirit of Hue. Yet the urban expansion of the late 20th and early 21st centuries has turned its back on the river, creating a pervasive urban structure, stretching and filling in precious gaps in the existing urban structure. 2. You have surveyed and studied many ancient cities, many ancient capital cities, what do you think is different from Hue compared to those ancient cities?
Arch.Ho Viet Vinh: I also had the opportunity to survey and research some heritage cities such as Kyoto-Japan, Siem Reap-Cambodia, Bali-Indonesia, Luang Phrabang-Lao, CapeTown-South Africa, Lyon-France, Casablanca-Morocco must recognize that each city has its own appearance, in harmony with the natural setting. The difference between Hue and these cities is the behavior between people and nature and between people and people. In such a way, the people of Hue have created a slow and relaxed way of life to achieve the wonderful harmony between Man and Nature.
3. What can we learn experiences from these ancient cities?
Arch.Ho Viet Vinh: These heritage cities preserve the form and spirit of the place of history at the time it was born, any interference in the development process is carefully considered not to do damage to the monument whether it is open space or landscaped terrain. The first and most valuable lesson for Hue is that the developed urban structure must accept the Perfume River as the layout axis and respect the central role of the Hue Citadel in the development in harmony with nature. The second lesson is that the concept of heritage adaptation needs to be placed in the context of the new urban environment that is a continuation between the past and the future. New construction within the influence of the heritage must inherit and highlight this continuity based on the spirit of place. Each work, cluster of works must be created based on the unique spirit of the Heritage City. Building a place must match the times, away from the habit of copying and imposing architectural models without selection.
4. How was the construction in that old city?
Arch.Ho Viet Vinh: I would like to mention the conservation and development plans of some heritage cities that Hue can refer to and study.
• The heritage city of Lyon (France): located on an oasis at the confluence of the Le Rhône and Saône rivers, the world heritage space is located on a part of this oasis and another part owned by the Saône river in the area. central position of the urban spatial structure. The traffic axes of the northern belt (péripherique du nord) and the southern belt (péripherique du sud) are located at two ends to avoid affecting this area. The enhancement of connectivity through continuous traffic axes between the historic center and the new urban area. The development model that combines the old and new structures on both sides of this river also ensures the parallel development and conservation goals of this contrasting heritage city.
• The heritage city of Venice (Italy): was selected to develop in a way that completely preserves the spatial structure based on the unique water transportation system in the world. New and old spaces are connected on the same system of canals, creating a common rhythm of spatial continuity as well as increasing the overall harmony. The modern transport system is located far away and ensures that it does not affect the completeness of the urban structure. The model that strictly preserves the compositional character has created a magical heritage city full of romance.
• Kyoto Heritage City (Japan): Kyoto Heritage City is developed sequentially and interlaced between old and new on the existing urban structure, ensuring a balance between construction and urban gaps. The city still preserves Temples-Pagodas-Temples located in the intact mountainous landscape to the east and west of the citadel built in the past, attaching the shape of religious works to the spiritual landscape of the mountains and forests. . Heritage buildings such as the Kyoto Imperial Palace, the old town, pagodas and temples are preserved intact the authenticity of history and spirit of the place. The modern urban area is harmoniously interwoven into the existing urban structure, creating a bustling atmosphere without creating pressure on the historical space.
• Amterdam Heritage City (Netherlands): The heritage city of Amterdam-Netherlands maintains a new system of co-structured canals that create a transitional space between the old urban part and the new urban part to enhance diversity. morphological form of urban space structure and ensure uniformity. 5. What factors help these ancient cities to retain their traditional characteristics while still integrating into modern times and successfully developing their economy in a sustainable way
Arch.Ho Viet Vinh: As I mentioned above, these heritage cities always respect the historical value created by previous generations, even though there are differences in views and attitudes towards the historical role. its history. After all, Heritage is the crystallization of the values and efforts of the community on the ideological foundation of the ruling class, so preserving the heritage is like preserving the nation’s treasure for future generations. thinking and shaping the way for the future. Therefore, there is no antagonism between Conservation and development, conservation is the foundation of development and vice versa, development creates conditions for better conservation. The city is a living entity that moves and develops over time, the architectural heritage that is a component of it also moves and develops. Although the heritage itself does not change, the changing environment leads to a different perception of the heritage and becomes more and more attractive and valuable. Therefore, to manage the Heritage City, it also needs good, enthusiastic and brave people to make appropriate development policies and exploit the treasure value to serve humanity in the spirit of UNESCO, because The reason is that the Heritage is “unique”, there must be a “unique” Person to govern.
6. In order to get rid of the current stagnant situation, what should Hue ancient capital city do to look forward to the future where it can stand side by side with ancient cities in the region and in the world?
Arch.Ho Viet Vinh: In my opinion, it’s time to carry out a plan to rebuild the Heritage City based on the new idea of a Hue City – 21st Century (referred to as Hue 21) developed in parallel with the Citadel. The heritage street in the continuity relationship receives the Perfume River as the main layout axis. This idea will help the Heritage City to escape from the “oil slick” development model of most urban areas in Vietnam, the consequences of which are the encroachment and distortion of historical spaces. In my Master’s thesis on Hue in 2001, I also outlined the shape of the spatial structure of Hue City in the 21st century with a linear urban model (about 8km in length and 2km in average width) located in the center of the city. symmetrically with the Citadel through the lower part of the Perfume River with an area of about 1600 ha. The driving force of urban development extends 8km towards Thuan An estuary, this is an ecological avenue with modern landscapes combined with a network of rivers and canals spreading to the lower Huong River to create a new balance. between modern architectural works surrounded by village ecological environment. The waterways perpendicular to this boulevard were dug up to raise the foundation for construction areas according to traditional feng shui principles.
The urban structure is built according to the 21st century ecological urban model, suitable for new lifestyles and modes of living in order to complete the function of the Heritage City in the future. The concept of Landscape Urban (Paysage urbaine) of heritage city goes hand in hand with the concept of Village Urban (Village urbaine) of the 21st century – An era aimed at protecting the environment and improving the quality of life, perhaps the right choice for the future Hue (see outline diagram).

7. In your opinion, what has kept Hue City from developing? How to overcome that?
Arch.Ho Viet Vinh: Hue urban architectural heritage is the diversity of spatial forms formed through historical periods, including: the system of Palace and Palace of the Nguyen Chua, Thanh Ha commercial port area, and neighborhoods. Bao Vinh town, Imperial City area, Nguyen King’s Tomb area, east commercial area of the Citadel, Kim Long-Vi Da garden house, Western quarter, multi-functional commercial street formed on the background of the locality. Spatial morphology of the Nui Ngu-Perfume River region. However, due to many reasons, the urban heritage fund is being degraded due to the invasion of time and the lack of human intervention. Even the efforts to restore and recreate the heritage in the region are expensive but do not bring vitality to the monument, in addition, the new construction without a strategic vision is turning Hue into a “popular city”. . According to a survey of tourists who come to Hue for the first time, they do not want to return because the attractiveness of the Heritage City is dwindling. Therefore, Hue Heritage City is currently losing its attractiveness in the competition between domestic and international heritage cities, statistics show this correlation:
• Kyoto-Japan Heritage City has a natural area of 827 square kilometers, a population of 1,473,746 people, and an annual number of tourists 30 million, of which about 1.2 million are international visitors.
• The Bali-Indonesia heritage city has a natural area of 5,780 km2, a population of 4,225,384 people, the number of international tourists 3.5 million.
• The heritage city of Siem Reap-Cambodia has a natural area of 10,299 km2, a population of 896,309 people, and the number of international visitors 1.6 million.
• The Hue-Vietnam Heritage City has a natural area of 5,062 km2, a population of 1,115,523, the number of visitors 2.4 million, of which about 0.9 million are international visitors.
The most common point is that the main economic activities of these Heritage Cities are tourism and activities related to exploiting tourism services to serve and satisfy visitors. In the competition for attractive destinations, the Cities will attract tourists and ensure an annual growth of over 10%. Many conferences and seminars have mentioned the weakness of Hue tourism industry and pointed out many reasons leading to this situation, but two important factors can be clearly seen: in planning The economic development strategy of Thua Thien Province has not yet considered tourism as a spearhead economic sector and has not had suitable measures to enhance the attractiveness of tourism products to serve the needs of domestic and foreign tourists. countries in competition with destinations in the region and the world. Although Hue is a national festival city, cultural activities are held every 2 years in the form of theatrical organization which is difficult to attract people and tourists. In addition, people still stay out of these festival activities because the organization is still heavily directed by the government and lacks the encouragement of participation from the local community – an important factor. keep the soul of cultural festivals in Heritage Cities.
8. In your opinion, to attract Hue people and Hue lovers outside Hue, what should Hue City do?
Arch.Ho Viet Vinh: The 21st century is the era of a knowledge-based economy in which the role of good and dedicated professionals is respected and created favorable conditions for dedication. Hue is the land of talented people, so many outstanding Vietnamese people have lived, studied, worked and fell in love with Hue. Having the opportunity to live and work in this Nervous land must be the dream of young intellectuals to fulfill their future ambitions. The important issue that Hue leaders must do is to seek advice and truly respect and trust to entrust important tasks to the next generation, rather than looking for people with many qualifications. In order to help Hue in the construction of the ancient capital city, one must have vision (knowledge of the ancient city), heart (love Hue), and even money. In order to attract that partner, in Hue, it is necessary to have an equal leadership team, have specific regulations, have appropriate policies, and have strong charismatic people (Hue people in Hue do not lack these people). ) Help.
9. Thank you Mr.Ho Viet Vinh

Next project | Maison de la LUNE
Maison de la Lune embodies a poetic interplay between architecture and nature, where the invisible space reflects upon the surface of existence. The fluid curves of the structure mirror the organic forms of the surrounding environment, creating a harmonious dialogue between the built and the natural. The expansive glass panels invite the outside in, blurring the boundaries between interior and exterior. Light and shadow dance across the surfaces, evoking a sense of tranquility and introspection. This architectural masterpiece is a serene sanctuary, a place where the essence of nature is captured and reflected, offering a contemplative retreat from the chaos of the world.



HVV Architect & Partners with AI supported
Next project | Forest Station

Returning to the forest is like being immersed in pure silence. Each breeze caressing the skin penetrates deep into each cell to wake up the body after a long deep sleep. The breath slowly fills all the skin, making the whole body immersed in the sweetness of heaven and earth. Returning to that place is the way returning your true home. 


Next project | Nostalgia
“The gentle interplay of light and shadow dances across the room, reminiscent of a fading memory. Each element, from the plush seating to the artful arrangement of books, whispers stories of bygone days. The warmth of wood and fabric envelops the senses, creating a cocoon of comfort and reflection. This harmonious blend of textures and hues captures the essence of nostalgia, a poetic journey through time, where beauty and melancholy coexist in a delicate balance.”

Next project | Sự im lặng
Có những điều thoạt nghe thấy trái ngược nhưng khi ngẫm cho thật kỹ thì ta thấy chí lý vô cùng. Người thông thái khuyên ta rằng:
“Đừng nói gì trừ khi bạn đã học được cách im lặng.”

Điều này có nghĩa rằng nếu bạn chưa đủ thời gian để nghĩ suy thật sâu, thật tường tận vấn đề thì lời nói sẽ hời hợt, nông cạn và thiếu sức thuyết phục. Trong ngạn ngữ Việt cũng có câu: “uốn lưỡi bảy lần trước khi nói” là vậy! Cuộc sống gấp gáp, nhịp đập cuồng quay tác động làm cho ta cũng đảo điên theo sự trôi lăn.
Vậy im lặng là ngồi im mặc cho cuộc đời kéo trôi hay sao?
Không hề!
Diễn dịch theo ngôn ngữ đạo là “im lặng hùng tráng”, tịnh khẩu để thân tâm tập trung khai mở năng lượng tuệ, chiếu kiến để thấu đạt vấn đề. Sau khi quán được bản chất sự vật, hiện tượng ta sẽ dễ dàng hiểu và minh giải được căn nguyên của nó. Từ đó ngôn từ của ta sẽ chuyên chở được đầy đủ thể, tướng và dụng để lời nói trở nên có phẩm chất. Ông bà ta thường chê những lời nói “sáo rỗng” nghĩa là không có phẩm chất, chỉ là đùa vui vậy thôi.
Để im lặng đạt đến sự hùng tráng mà không phải câm lặng là cả một quá trình tu thân và hiểu đạo. Người tu thân phải buông bỏ được tà kiến để thấy được tánh không của vạn pháp mà ngay cả thân và tâm ta cũng do duyên hợp nên bản tánh là không, giả danh và hư dối.
Thấy được như vậy thì ta sẽ hoà làm một với vấn đề mà ta muốn biết nên ta sẽ hiểu nó như nó đã là. Khi đó ta sẽ thông đạt thực tướng để nói những điều nên nói và những điều nên im lặng.
Hồ Viết Vinh.15012026
Next project | Mùa đào

Vinhho, Acrylic on canvas, 150x150cm, Maison d’Art reserved, 2026
Mùa đào
Núi hồng thiên thu áo,
Ánh nồng gởi mùa đông,
Sắc không phai vì sắc.
KTS Hồ Viết Vinh 260108.
Next project | Echo
Âm vang núi rừng khắc lộ vòng niên đại
thở vết thời gian.
Vết chạm khắc sâu hoài niệm bản địa,
đưa quá khứ
cùng hiện diện
với cơn lốc của sự biến đổi.

Vinhho, Wooden carving, Maison d’Art reserved, 2025
Next project | The PIG House

Ancient Greek legend has it that the pig was the favorite animal of Demeter – goddess of crops and farming on earth. This was the holiest god for the Greeks. Since ancient times, people have used pigs to sacrifice this goddess. The magical transformation that turns humans into pigs appears in many myths, such as in Homer’s epic Odysseus. In this story, the crew of the hero ship was turned into pigs by the goddess Circe. Pig is one of the 12 animals that represent the 12-year cycle of Dizhi of China, Vietnam, Japan, Korea, North Korea and many other countries in Asia. It is associated with the Zodiac Pig. Those who believe in Chinese astrology have always attached pig characteristics to people born in the year of the Pig. Those born in this year are often considered lucky and have a prosperous and leisurely life. PIG House is life within and beyond the form of this animist.

Next project | Cần được khắc tên để tưởng nhớ
TP.HCM đang tổ chức cho người dân cả nước góp ý, hiến kế về “Công trình biểu tượng ghi nhận sự chung sức, đồng lòng của người dân vượt qua đại dịch COVID-19” tại TP.HCM ở khu đất số 1 Lý Thái Tổ (phường Vườn Lài).
Theo kiến trúc sư Hồ Viết Vinh,
Đối với đồng bào thành phố đã nằm xuống trong cuộc chiến chống đại dịch cần được tri ân, ghi nhớ một cách trân trọng tại công trình trên bằng cách khắc tên ở công trình. Rất nhiều công trình tưởng niệm trên thế giới đều có khắc tên các nạn nhân như công trình kỷ niệm sự kiện 11-9 ở Mỹ hay trận động đất ở Đường Sơn, Trung Quốc…
Đối với 23.000 đồng bào mất đi cần được nhắc nhớ một cách trang trọng để mọi người còn biết tưởng nhớ đến ai, tri ân ai. Những người đã nằm xuống cho cuộc sống hôm nay thì bất kể họ là ai, không phân biệt, phải được những người hôm nay, thế hệ sau đến công trình tham quan tự lắng đọng, biết ơn mới thể hiện sự nhân văn.

Vui lòng đọc đầy đủ nội dung bài báo tại link này (bấm vào đây).
Next project | Kiến trúc và phẩm giá

Kiến trúc sư Hồ Viết Vinh (Đêm giao thừa đón Xuân Ất Tỵ 2025 tại Cố đô Huế)
Trong bối cảnh hiện nay khi thế giới đang đối mặt với những thách thức lớn về môi trường, biến đổi khí hậu và sự phát triển bền vững, giá trị phổ quát của kiến trúc chính là nâng cao phẩm giá của con người trong mối tương quan với thiên nhiên. Phẩm giá này được tạo dựng dựa trên các nền tảng sau:
- Kiến trúc là cầu nối giữa con người và thiên nhiên: Kiến trúc không chỉ là việc tạo ra những công trình để che chở con người mà còn là cách để con người kết nối với thiên nhiên một cách hài hòa. Thiết kế kiến trúc tốt phải tôn trọng và phản ánh mối quan hệ tự nhiên giữa con người và môi trường, thay vì tách biệt hoặc đối đầu với thiên nhiên.
- Nâng cao phẩm giá con người: Kiến trúc có khả năng nâng cao chất lượng cuộc sống và phẩm giá con người thông qua việc tạo ra những không gian đẹp, tiện nghi và ý nghĩa. Một công trình kiến trúc tốt không chỉ đáp ứng nhu cầu vật chất mà còn nuôi dưỡng tinh thần, cảm xúc và nhận thức của con người.
- Thiên nhiên là nguồn cảm hứng vô tận: Thiên nhiên không chỉ là yếu tố cần được bảo vệ mà còn là nguồn cảm hứng vô tận cho kiến trúc. Các nguyên tắc tự nhiên như sự cân bằng, đa dạng và thích ứng có thể được áp dụng vào thiết kế. Kiến trúc tương lai cần học hỏi từ thiên nhiên để tạo ra các giải pháp bền vững và hiệu quả.
- Kiến trúc bền vững là trách nhiệm đạo đức: Trong bối cảnh biến đổi khí hậu và suy thoái môi trường, kiến trúc có trách nhiệm đạo đức trong việc bảo vệ thiên nhiên và giảm thiểu tác động tiêu cực. Kiến trúc bền vững không chỉ là xu hướng mà còn là sự cần thiết để đảm bảo tương lai cho các thế hệ sau.
- Kiến trúc tương lai chính là tạo dựng sự hài hòa giữa con người, thiên nhiên và công nghệ: Kiến trúc tương lai cần kết hợp hài hòa giữa nhu cầu của con người, sự tôn trọng thiên nhiên và ứng dụng công nghệ tiên tiến. Công nghệ không nên là yếu tố thống trị mà là công cụ để hỗ trợ con người sống hòa hợp với thiên nhiên.
Kiến trúc tương lai cần đặt con người và thiên nhiên vào trung tâm, từ đó tạo ra những không gian không chỉ đẹp và tiện nghi mà còn bền vững, nhân văn và giàu ý nghĩa. Đây không chỉ là mục tiêu của kiến trúc mà còn là trách nhiệm của toàn xã hội trong việc xây dựng một tương lai tốt đẹp hơn.