Ngẩng đầu nghe gió hát,
Tắm mát mạch nguồn khơi,
Chơi vơi miền êm ả,
Nghiêng ngã một đời không?

Ho Viet Vinh

The Vietnam Traditional Architecture and Art Gallery features buildings representing the three regions of Vietnam: Hanoi, Hue, and Saigon. Selected works showcase the quintessential artistic values of Dai Viet culture (Northern region), Champa culture (Central region), and Oc Eo culture (Southern region).
Architectural types include communal houses, temples, pagodas, palaces, tomb houses, and traditional homes, crafted from materials such as wood, stone, and terracotta. In addition to architectural works, the gallery space also exhibits wood carvings, stone sculptures, and intricate decorative details.

Type
Art gallery
Year
2015
Location
University of Architecture of Ho Chi Minh City
Team
Ho Viet Vinh
Mai Que Vu

The Concept for the Thu Thiem Master Plan envisions a lush peninsula of trees and waterways. Its urban spatial morphology is designed to achieve a balanced scale, harmonizing with the existing urban fabric. The central square is seamlessly connected by canals, directing water flows through the wetland forest. Along the banks of the Saigon River, open parks create a buffer that bridges the high-density urban spaces on the river’s west side.

The master plan for the Thu Thiem New Urban Center triumphed over 29 competing proposals (14 international and 15 Vietnamese) to earn high acclaim. The selected plan, originally proposed by SASAKI Inc., incorporated additional ideas during the detailed planning stage.
The selection committee, comprising renowned domestic and international urban experts, included figures such as Professor John Lang from New South Wales, Professor William S.W. Lim from Singapore, Professor Nguyen The Ba, and Professor Nguyen Manh Thu.

Type
Urban Planning
Year
2003
Area
730 hectares
Location
District 2, Ho Chi Minh City
Team
Professor Nguyen Trong Hoa
Master of Urban plannning Ho Viet Vinh

Hồ Viết Vinh 29.12.2024 (Commemorating the announcement of the resolution establishing Huế as a centrally governed city)

Legend, memory, and romance breathe life into the Ancient Capital of Huế.
Huế stands as one of the rare ancient capitals in urban history, crafted with emotion; it embodies unique human values and serves as a perfect bridge between humanity and the cosmos. As one wanders through its Imperial City, a poetic soul seems to linger, inviting reflection. Time flows slowly here, awakening seeds of love that draw us back to childhood memories. Every street corner, every road, and every structure is steeped in nostalgia and gently dusted by time. Each architectural masterpiece tells its own historical tale, weaving the legend of this Sacred Land. The poetic city of Huế manifests not only in its physical form but also in the mythical tales surrounding its river’s origins. Whether these stories bring joy or sorrow, they remain an integral part of us. The endless inspiration for love that creates this poetic city originates from the Perfume River and Ngự Bình Mountain. Cao Bá Quát once likened the Perfume River to: “A long river standing like a sword in the blue sky.”

Huế: A land of Legends, with its tangible and intangible cultural heritage of the Chăm community. From the Phú Diên Tower and Hòn Chén Temple to the Thành Lồi Citadel, these are remnants of the Champa Kingdom in Huế. The influence of Chăm aesthetics in music, architecture, sculpture, and cuisine is distinctly evident in Huế’s cultural treasures.

Huế: A land of Memory, continuing the legacy of the Tây Sơn and Nguyễn dynasties, both glorious and tragic. With nine Lords and thirteen Nguyễn emperors, it formed the land of Thuận Hoá over 720 years, contributing eight cultural heritages to the world.

Huế: A land of Romantic Wisdom. The great intellectuals of Vietnam in modern history were directly or indirectly influenced by the magnificent and splendid culture of Thuận Hoá-Phú Xuân.

Today, Huế has reclaimed its position as a unique cultural center of Vietnam and Asia, embodying the nation’s spirit of integration to enrich its treasury of wisdom and romance for enduring values. The journey is carried by the love for the homeland and the wisdom of the era, crafting a new visage worthy of history and the times. A message both affirming and reminding us not to forget, as playwright Đào Tấn expressed: “Together we drink the waters of the Perfume River, yet none comprehend its fragrant essence.”

On the evening of December 29, a ceremony was held at Ngo Mon Square in Hue City to announce the National Assembly’s resolution establishing Hue as a centrally governed city. Hue is now the sixth centrally governed city in Vietnam.

Spiritual Sustainability as the Core Essence

For Architect Hồ Viết Vinh, a sustainable structure must encompass multiple dimensions: structural sustainability, environmental sustainability, aesthetic sustainability, and cultural sustainability. Yet, there is one essential, foundational element that underpins them all: spiritual sustainability. One of his upcoming and most cherished projects currently in development is the Trịnh Công Sơn Park in the ancient capital of Huế.

Guided by a philosophy of holistic sustainability, Hồ Viết Vinh has crafted unique architectural works such as Lebadang Memory Space and more recently, the Coral House in Hồ Tràm.

Could you share more about the milestones that have shaped your 25-year career?
I can summarize my more than 25 years of navigating this profession—full of challenges—into four stages: searching, understanding, contemplation, and practice.
The first stage took me around five years. I was seeking a way to survive in this field, with much effort but little clarity beyond earning a living.
The second stage arrived when I realized that architecture demands not only physical effort but also profound intellectual engagement.
The third stage was contemplation—reflecting on the distinct values that drive creativity. This was perhaps the most challenging period. It required me to relinquish things I had painstakingly gathered over time, clearing my mind to make space for the new.
Finally, the fourth stage is practice—not merely following thought processes, but letting intuition and wisdom guide my actions.

Your design philosophy seems inspired by Buddhist thought, correct?
Yes, indeed! The teacher who profoundly influenced my design philosophy is Thích Nhất Hạnh from Làng Mai (Plum Village), with his wisdom of interbeing (tương tức). According to Thích Nhất Hạnh, interbeing means: “If we understand that humans and nature are inseparable, we will know how to treat nature as we would treat ourselves—with care, gentleness, and love, free from violence. If we don’t want to harm ourselves, we should not harm nature, for harming nature is ultimately harming ourselves, and vice versa.”

How do you incorporate the concept of emptiness in your architectural works?
In essence, space is defined by emptiness. Without emptiness, there is no space. We must distinguish between the concepts of empty/full and open/closed. The former refers to spatial density, while the latter concerns the degree of openness to the external environment.
Emptiness is where dialogues unfold—between humans and nature, between individuals, and between oneself and the spiritual realm. It is a void that leads to infinite transformation and change.

What is your perspective on sustainable architecture? What, in your view, is the primary factor that defines sustainability?
When discussing sustainability, we must ask: sustainable in what sense? Is it structural, environmental, aesthetic, or cultural sustainability? Today, most conversations focus on environmental sustainability, as we face the brink of ecological destruction.
In my perspective, a truly sustainable structure must integrate all four aspects, with an additional core foundation: spiritual sustainability. This form of sustainability is rooted in an intuitive understanding of the fundamental truth of life on Earth—harmony, where all beings support one another to coexist.

“Architecture is a part of nature, and thus, it must harmonize with its surroundings. Light, wind, rain, storms, and even insects are all guests of the space.”

Is there a project that best embodies your design philosophy?
That would be the Lebadang Memory Space in Huế. This space is a harmonious blend of three elements: nature, form, and poetry. Nature includes the creations of the Earth—trees, flowers, rivers, skies, stones, humans, and animals. Form is defined by lines, shapes, colors, and materials that shape the space. Poetry is the soul that breathes life into it, creating a space that resonates with both the physical and the spiritual.

The thread that connects natural elements with the crafted form is poetry—a melody that flows from the primordial, carrying with it layers of cultural sediment, merging with the rhythm of life to shape the memory of time.

An Architect who has influenced you?
That would be Peter Zumthor, the renowned Swiss architect known for his famous quote:
“To design buildings that captivate the senses, architects must transcend the limits of form and structure.”

What experience do you consider most important for an architect like yourself?
Architecture came to me as destiny. Therefore, every experience carries its own value—there is no good or bad experience.
However, one pivotal experience stands out as a turning point in my creative journey. In 2005, I had the opportunity to participate in the 8th International Creative Competition organized by Les Ateliers Internationaux de Maitrise d’Oeuvre Urbaine Cergy Pontoise in France.
The competition brought together nearly 40 architects, urban planners, economists, managers, and environmental specialists from 17 countries. The theme was Ecological Tourism Urbanism in Cần Giờ (Can Gio entre ville ecologique et destination touristique).
Our project, titled “The City of Distinct Emotions” made a powerful impression on the jury and won the Special Award.

What is your perspective on materials in architecture? Are you experimenting with any specific materials?
Materials play a vital role in evoking aesthetic emotions within architectural spaces, alongside form and design language. Under the influence of light, these three elements harmonize to create the texture of space.
In my architectural designs, I place particular emphasis on exploring and incorporating local materials. These materials infuse spaces with the spirit of the place, giving them a unique identity and soul.

Could you share more about an upcoming project you are excited about?
A project I hold dear and that is currently being developed in Huế is the Trịnh Công Sơn Park.
Located at the confluence of three rivers, it rests against the Gia Hội Ancient Quarter, gazes upon the Hương River, and looks towards Ngự Bình Mountain as its front shield, with the Kim Phụng Range stretching across the landscape. This harmonious geographical setting provides the perfect foundation for the park in the heart of the ancient capital.
The park spans approximately 6.2 hectares and stretches nearly 1 kilometer along the lower reaches of Hương River, surrounded by water landscapes. Its structure is divided into two main sections: (1) The Space of “The Great Circle of Unity“ (20,000 m²); (2) The Musical Garden Space (42,000 m²).
The Great Circle of Unity is designed around the symbol of the Vietnamese Embrace, forming a double-layered circle representing the Fields of Vietnam. This concept draws inspiration from Trịnh Công Sơn’s musical longing for peace.
At its heart stands the statue of Trịnh Công Sơn, with a poised and serene posture, emerging from the landscape like a mountain standing tall. He becomes a symbol of the nation’s desire for unity, love for humanity, and a reflection on the human condition.
Every step into this space echoes with the uplifting and refreshing melodies of his music. It invites us to connect, hand in hand, forming a unified entity called Vietnam.
The Musical Garden Space, on the other hand, captures the lingering melodies of nature. Here, one can sense the gentle whispers of grass, flowers, birds, and the vibrant life that surrounds us—a symphony of nature’s tender serenade.

See the original article at the link.

Cơ duyên cho Tôi gặp và hóng chuyện với danh hoạ Hồ Hữu Thủ: là một trong những tên tuổi hàng đầu của nền mỹ thuật Việt Nam.
Thế giới nghệ thuật của ông là sự kết hợp độc đáo giữa các hình tượng quen thuộc: thiếu nữ – hoa sen – mảnh trăng. Những hình ảnh này không đơn thuần là miêu tả hiện thực, mà đã được chọn lọc và biến thành những biểu tượng mang vẻ đẹp tinh khiết, hồn nhiên trong một không gian vừa thực vừa siêu thực.

Ghé thăm triển lãm “Hội hoạ trừu tượng Cha và Con” tại TAA Gallery, Tôi như được gặp lại phong thái nho nhã pha lẫn minh triết nơi Ông.

Có những điều thoạt nghe thấy trái ngược nhưng khi ngẫm cho thật kỹ thì ta thấy chí lý vô cùng. Người thông thái khuyên ta rằng:

“Đừng nói gì trừ khi bạn đã học được cách im lặng.”

Điều này có nghĩa rằng nếu bạn chưa đủ thời gian để nghĩ suy thật sâu, thật tường tận vấn đề thì lời nói sẽ hời hợt, nông cạn và thiếu sức thuyết phục. Trong ngạn ngữ Việt cũng có câu: “uốn lưỡi bảy lần trước khi nói” là vậy! Cuộc sống gấp gáp, nhịp đập cuồng quay tác động làm cho ta cũng đảo điên theo sự trôi lăn.
Vậy im lặng là ngồi im mặc cho cuộc đời kéo trôi hay sao?
Không hề!
Diễn dịch theo ngôn ngữ đạo là “im lặng hùng tráng”, tịnh khẩu để thân tâm tập trung khai mở năng lượng tuệ, chiếu kiến để thấu đạt vấn đề. Sau khi quán được bản chất sự vật, hiện tượng ta sẽ dễ dàng hiểu và minh giải được căn nguyên của nó. Từ đó ngôn từ của ta sẽ chuyên chở được đầy đủ thể, tướng và dụng để lời nói trở nên có phẩm chất. Ông bà ta thường chê những lời nói “sáo rỗng” nghĩa là không có phẩm chất, chỉ là đùa vui vậy thôi.
Để im lặng đạt đến sự hùng tráng mà không phải câm lặng là cả một quá trình tu thân và hiểu đạo. Người tu thân phải buông bỏ được tà kiến để thấy được tánh không của vạn pháp mà ngay cả thân và tâm ta cũng do duyên hợp nên bản tánh là không, giả danh và hư dối.
Thấy được như vậy thì ta sẽ hoà làm một với vấn đề mà ta muốn biết nên ta sẽ hiểu nó như nó đã là. Khi đó ta sẽ thông đạt thực tướng để nói những điều nên nói và những điều nên im lặng.

Hồ Viết Vinh.15012026

An Article by Architect Ho Viet Vinh
(Mang Thit 16/11/2024)

Mang Thit – where brick kilns tell stories, where rivers light up Vietnam’s heritage.

A Journey of Riverside Culture and Traditional Craft
Mang Thit – more than just a name, it is the pulse of a riverside culture unique to the Mekong Delta. Inspired by the legendary Thay Cai Canal, where the nearly century-old brick and ceramic craft village flourished, the stage for the 2024 Mang Thit Brick and Ceramic Festival promises to be a creative symbol, not only preserving but also spreading the values of tradition.

1. A Floating Stage on the River – A Symbol of Harmony Between Culture and Nature
Imagine a stage designed as a living painting on water, where wooden boats adorned with shimmering lights drift gently, carrying the echoes of time and life. The main stage is not merely a place for performances but a “creative island” floating on the canal, pulsating as the heart of nature.
On the stage, the iconic imagery of traditional brick kilns will be reimagined through a blend of lighting and materials, creating a space that feels both familiar and magical. The arches of red bricks – a signature of Mang Thit – will be crafted as gateways to a journey of cultural discovery while producing dazzling reflections on the water’s surface.

2. Dynamic Living Scenes – When Riverside Life Becomes Art
Beyond being a static stage, the festival elevates its appeal with vibrant, living scenes performed directly on the river. Boats loaded with red-fired bricks, artistic ceramics, and baskets of orchard fruits will become part of the performance – telling the story of diligent, skillful locals.
The audience will not just watch but feel immersed in the flow of life during the craft village’s heyday. Cultural performances such as traditional opera, southern folk music, or ceramic dance displays will unfold on vividly decorated boats, gracefully moving across the water.

3. Lighting – A Language of Timeless Emotion
Lighting is the soul of the festival. The entire event space will be enveloped in modern artistic lighting, seamlessly blending with natural light reflections on the water. Multicolored laser effects will not only create a mystical atmosphere but also convey the theme of harmony between tradition and modernity.
Light beams will sketch the iconic brick kilns glowing against the night sky, while floating lanterns released on the river will symbolize hope, gratitude, and pride for Mang Thit’s traditional brick and ceramic craft.

4. Explosive Media Impact – Bringing Mang Thit to the World
This festival is not just a local event but an opportunity to showcase Mang Thit on a larger scale. Every corner of the stage, every captured moment from the festival will be a unique work of art – ready to “go viral” on social media. Images of sparkling lights, vibrant boats, and lively performances will make anyone yearn to visit Mang Thit.

5. Conclusion – A Journey of Heritage in a New Era
The 2024 Mang Thit Brick and Ceramic Festival is not just a cultural celebration but a powerful message about the resilience of heritage and the aspiration to rise in a modern age. Come to Mang Thit to experience the beauty of its rivers, its craft villages, and its genuine people. This is not just an opportunity to explore but also a chance for everyone to rediscover a part of their roots in every brick, every smile, and every melody echoing from the rivers.

Let’s join hands to promote Mang Thit – the cultural gem of the Mekong Delta – to proudly thrive on the cultural map of Vietnam and the world!